Revised Common Lectionary Bible readings to prepare for Sunday, November 18
Theme: The devil’s destructive works are overturned by faith in God’s purpose
1 Samuel 1:4-20 – God’s answer to a desperate prayer impacts history. Hannah’s failure to conceive does not dampen her trust in God’s goodness.
Daniel 12:1-3 – End-times resurrection: either everlasting life, or shame. The archangel Michael will arise to protect those whose name is written in book of the saved, in the final conflict.
Mark 13:1-8 – Jesus foretells the destruction of the temple. The end-times conflicts will be characterised by wars, disasters and widespread spiritual deception.
Hebrews 10:11-25 – Our confidence is in knowing who we are in Jesus. The Holy Spirit witnesses to us the New Covenant in Jesus blood and the finality of Jesus’ sacrifice for us.
OLD TESTAMENT READING 1
1 Samuel 1:4-20 – God’s answer to a desperate prayer impacts history
Hannah’s failure to conceive does not dampen her trust in God’s goodness
4-8 Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. But to
“But to Hannah” – the name means ‘grace’. The wider story is God’s miraculous intervention with a faithful woman, Hannah, raising up the last of the judges of Israel at a time of crisis for Israel, who will oversee the transition to a monarchy.
“Peninnah… Hannah” – monogamy was the rule, two people becoming one flesh, Gen. 2:24. But there were social pressures through young men being killed in battle and the need to continue the family line – and produce more offspring to help with the work.
9-11 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house. In her deep anguish Hannah prayed to the Lord, weeping bitterly. And she made a vow, saying, “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”
“Shiloh” – the original settled location of the tabernacle where the land was divided among the tribes, Josh. 18:1-10; modern Khirbet Seilun, about 20 miles north of Jerusalem. It was destroyed, Psalm 78:60; Jer. 7:12-14 perhaps as a result of the mistakes of 1 Sam. 4 when the ark was taken from Shiloh to be with the army, who
“Eli…on his chair by the…Lord’s house” – by this time a building with rooms, not just a tent. The chair (like a vicar’s stall in a C of E church) is the priest’s place and denotes his authority. Rabbis would sit to teach. Jesus is now seated at the right hand of the Father.
“Deep anguish” – barrenness in OT times was considered a failure and a social embarrassment for her husband, on top of the natural disappointment.
12-14 As she kept on praying to the Lord, Eli observed her mouth. Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk and said to her, “How long are you going to stay drunk? Put away your wine.”
“Kept on praying” – Hannah had reason to be swamped by discouragement; unable to conceive, mocked by a woman who shared her husband and by the high priest who failed to understand her motives. But she kept praying, kept her focus on God and opened the way for Him to work.
15-16 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”
“Not… a wicked woman” – to drink in the tabernacle precincts would be considered a grave offence; for a priest, a death sentence, Lev. 10:9; Ezek. 44:21.
17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”
18 She said, “May your servant find favour in your eyes.” Then she went her way and ate something, and her face was no longer downcast.
19-20 Early the next morning they arose and worshipped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. So in the course of time, Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”
“Samuel” – the literal meaning is ‘name of God’ but it sounded like ‘heard by God’, a double meaning important to Hannah: God had heard her prayer.
OLD TESTAMENT READING 2
Daniel 12:1-3 – End-times resurrection: either to everlasting life, or shame
The archangel Michael will arise to protect those whose name is written in book of the saved, in the final conflict
1 “At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people – everyone whose name is found written in the book – will be delivered.
“At that time” – the events of the previous paragraph detailing the antichrist’s attempt to annihilate the Jewish people, Dan. 11:36-45. It will be a time of unprecedented distress but at the same time, tempered with hope for true believers, who have turned in faith to their Messiah Jesus, Zech. 12:10; Romans 11:25-27.
“Michael” – the name of the archangel Michael who prevailed over a principality demon controlling the Persian empire, after a 21-day struggle.
“Name… written in the book” – the book of the saved, Mal. 3:16-4:3; Luke 10:20; Rev. 13:8
2-3 Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.
“Multitudes who sleep… will awake” – the first reference in the Bible to the physical resurrection of the righteous, and also with a different outcome, of the wicked. The bodily resurrection of both the saved and the lost was a not part of the common belief.
For further study, read Job 19:25-26; Psalm 16:10; Isaiah 26:19; John 5:24-29.
“Everlasting life” – the phrase is unique here in the OT.
IN PRACTICE The story of Hannah speaks loudly of God’s goodness, to all of us who have been misunderstood, disappointed again and again and put down by others. Her self-esteem had been shredded, but not her faith. She knew God is good, even if it didn’t feel that way to her, and she kept on praying. We know that pride and self-sufficiency are a barrier to God working in our lives. And He will root that out, especially if he is about to do something big. His purpose is always to grow us and always has a bigger picture than the one we see.
Hannah’s story reminds us that at times of apparent disaster, God is working for His salvation purposes. For God’s people taking God’s kingdom purpose forward, persecution goes with the territory! Paul reminded Timothy of this (2 Timothy 3:10-13 especially) and it is our encouragement to keep on keeping on, for heaven’s reward in heaven’s time.
PRAYER Lord, open my eyes to the bigger picture that is not just my fight of faith, that I may see and declare that You are good and Your purposes for me are protective.
Mark 13:1-8 – Jesus foretells the destruction of the temple
The end-times conflicts will be characterised by wars, disasters and widespread spiritual deception
1 As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”
“Massive stones” – think of foundation stones on the scale of a double-decker bus. The building project would not be complete for another 30 years.
2 “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”
“Every one… thrown down’ – the temple was completely destroyed by the Romans in AD70 together with most of the city. The authorities, who sought to murder the Messiah, Mark 11:18, rather than welcome Him, Mark 11:9-11, 27-33, were rebellious tenants marked for destruction, Mark 12:9-10.
3-4 As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”
“What will be the sign” — the disciples were expecting the temple destruction to herald the last times. Jesus is speaking of future events and future times but, confusingly for us, free of chronological order. Prophetic foretelling in Scripture often applies to more than one future time.
5-8 Jesus said to them: “Watch out that no one deceives you. Many will come in my name, claiming, ‘I am he,’ and will deceive many. When you hear of wars and rumours of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
“Watch out… be on your guard” – Jesus’ commanding tone points to deception being a primary danger for the disciples, requiring them (and us) to be skilled in spiritual discernment together with Scriptural principles.
IN PRACTICE Jesus had warned the disciples that there would be consequences for those who rejected their Messiah. The cause and effect relationship would result in the pulling down of the focus of national pride, the new temple and even its massive foundations. Their ‘sign of the end times’ came less than 40 years later with terrible bloodshed as Jerusalem and its revolt was destroyed by the Romans. Jesus’ words point to a greater conflict yet to come, while the end-times seem to us to go on and on. Perhaps the greatest danger is not just hatred and war, but its root causes in satanic deception. The kingdom message of knowing God’s love and loving Him and others is so straightforward we can miss it – but we are to watch for the ways it is twisted into an ugly caricature, and recognise which kingdom is dark, and which is light.
QUESTION Do our attitudes and actions play out with effects now, or effects later, or in eternity – or not at all?
Hebrews 10:11-25 – Knowing who we are in Jesus is our confidence
The Holy Spirit witnesses to us the New Covenant in Jesus blood and the finality of Jesus’ sacrifice for us
11-14 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God, and since that time He waits for his enemies to be made His footstool. For by one sacrifice He has made perfect forever those who are being made holy.
“Every priest stands… this Priest… sat down” – Christ is seated because His work is finished, whereas every
15 The Holy Spirit also testifies to us about this. First He says:
16 “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.”
“I will put my laws in their hearts” – as Jeremiah had prophesied, Jer. 31:31-34, seeing a future era of the Holy Spirit leading and guiding believers which, post-Resurrection, should be our experience. These verses explain the apparent conundrum of “being made holy” or sanctified by the Holy Spirit’s influence on us, while being regarded positionally as “made perfect” by the finished work of Christ, v.14. We are seen according to our new nature in Christ, outcome assured, while as we are aware, we remain on earth a ‘work in progress’.
17 Then he adds: “Their sins and lawless acts I will remember no more.”
18 And where these have been forgiven, sacrifice for sin is no longer necessary.
“Sins…remember no more” – contrasts with “annual reminder of sins”, Heb. 10:3. The religious mindset (as in the Old Covenant) holds on to a false need to confess sins repeatedly. This new spiritual perspective of the New Covenant has the revelation that Christ forgives sins completely, Psalm 40:6-8. Sins we confess and renounce are both forgiven and forgotten.
19-25 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for He who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another – and all the more as you see the Day approaching.
“Therefore… let us…” – the incredible good news that we are positionally completely forgiven is not a licence for passivity, but rather, the reason to keep on meeting, encouraging one another, going deeper with God and further in faith-prompted love and good deeds.
“Draw near… with…” – it works with certain conditions: sincerity of heart, unhesitating assurance, freedom from guilt, and the impartation of “hearts sprinkled… bodies washed” which points to the value of choosing to declare faith in baptism.
IN PRACTICE A key word in this passage is ‘confidence’ and a key value in living above all that pulls us down as witnesses to the life of the Spirit of Jesus in us, is confidence in who we are, as viewed by heaven. We might not feel it polite in mixed company to speak vehemently of the blood of Jesus and how it has transformed us – but speak it out we
QUESTION What seems to be going badly for you right now? What is God’s good purpose in it, and how do you pray in line with that discernment?
PRAYER Lord, no one knows the time of Your return and all we really understand about the end-times is that at the end of the book, the Lamb wins! Fill me afresh with the Holy Spirit who gives holy confidence and
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Church calendar readings for Sunday, August 26, in Bible order
Prepare for Sunday by reading the Bible passages beforehand – read again to reflect on Sunday’s teaching
1 Kings 8:1,6,10-11, 22-30, 41-43 » God presences himself in the glory cloud
John 6:56-69 » Jesus promises Himself as food for eternal life
Ephesians 6:10-20 » How we position ourselves in the spiritual battle
Theme: Living in the connection between heaven and earth
SUMMARY The three readings all speak of how the presence and purpose of God and the heavenly host affects events in our lives – and how choices we make, and the spiritual position we take, affects the spiritual reality behind what we experience. Yahweh’s presence was visible to the Israelites in the pillar of fire and cloud, on Mount Sinai and in the desert wanderings, and then at the consecration of Solomon’s temple. Jesus taught how He was the bridge between heaven and earth in a way that had to be spiritually discerned. And Paul, writing to the church in Ephesus, teaches them that the struggles against evil that we all face are spiritual battles won in the place of holiness and prayer, not human argument and political strength.
= = = = = = =
OLD TESTAMENT READING
1 Kings 8:1,6,10-11, 22-30, 41-43 » God presences himself in the glory cloud
The reverent placing of the ark in the temple
Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the Lord’s covenant from Zion, the City of David.
6 The priests then brought the ark of the Lord’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim.
“Ark… to its place” – moved from David’s own shrine into the temple, probably in the 12th year of Solomon’s reign.
10-11 When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord. And the priests could not perform their service because of the cloud, for the glory of the Lord, Yahweh, filled His temple.
“The cloud” – The presence of the Lord appearing in a visible cloud, as at Sinai.
For further study, Exodus 24:15-18; Exodus 40:33-38; Numbers 11:24-25 and 2 Chron. 7:1-3.
22-23 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands toward heaven and said:
“Lord, the God of Israel, there is no God like You in heaven above or on earth below – You who keep Your covenant of love with Your servants who continue wholeheartedly in Your way.
“No God like You” – Yahweh was quite different from the impersonal, fickle deities of other nations, directing events to fulfil His covenant promises. See Exodus 15:11, Deut. 7:9,12, and Psalm 86:8-10.
“Covenant of love” – Hebrew
24 You have kept Your promise to Your servant David my father; with your mouth You have promised and with Your hand You have fulfilled it – as it is today.
25 “Now Lord, the God of Israel, keep for Your servant David my father the promises You made to him when You said, ‘You shall never fail to have a successor to sit before Me on the throne of Israel, if only your descendants are careful in all they do to walk before Me faithfully as you have done.’
“If only your descendants are careful” – a clear, unambiguous condition amplified in the “But as for you… but if you” statement of 2 Chron 7:17-22.
26 “And now, God of Israel, let Your word that You promised Your servant David my father come true.
27 “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain You. How much less this temple I have built!
“How much less this temple” – Yahweh could not be contained, but the cloud of glory and physical temple led to a false belief that God’s assistance was assured however people lived, Jer. 7:4-14, Micah 3:11.
28 “Yet give attention to Your servant’s prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that Your servant is praying in Your presence this day.
29 “May Your eyes be open toward this temple night and day, this place of which You said, ‘My Name shall be there,’ so that You will hear the prayer Your servant prays toward this place.
Verses 30 and 40-43 in the longer reading speak of God’s mission to all peoples of the earth, that they might know His name and His ways.
30 “Hear the supplication of Your servant and of Your people Israel when they pray toward this place. Hear from heaven, Your dwelling place, and when You hear, forgive.
“Toward this place” – Israelites who could not pray in the temple directed their prayers to the temple, the place where God has promised to be present among His people, e.g. Daniel 6:10.
41 “As for the foreigner who does not belong to Your people Israel but has come from a distant land because of Your name –
“Foreigner” – not an alien living in Israel but someone who has journeyed to Jerusalem to pray to Israel’s God.
42 for they will hear of Your great name and Your mighty hand and Your outstretched arm – when they come and pray toward this temple,
43 then hear from heaven, Your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know Your name and fear You, as do Your own people Israel, and may know that this house I have built bears Your Name.
“All peoples of the earth” – the wider intention of God’s mission, which we sometimes overlook in the OT, but plainly stated here.
IN PRACTICE Solomon and the priests involved in the consecration of the new temple had never seen the glory cloud, but they knew about Moses entering the cloud on the top of Mount Sinai to receive the commandments, and the glory of the Lord filling the tabernacle tent. For the people of the Old Testament era, the relationship was remote, not personal, with prophets and priests speaking for God and acting as His intermediaries. However our relationship through Jesus is to be personal, not mediated through priests. The story sets out a scenario where we can see that the affairs of heaven and of earth are not compartmentalised, but closely linked.
QUESTION How is God’s covenant of love distinct from other world faiths?
John 6:56-69 » Jesus promises Himself as food for eternal life
By receiving Him totally our lives are transformed
Whoever eats my flesh and drinks my blood remains in Me, and I in them.
57 Just as the living Father sent Me and
“Feeds on Me” – as John Wesley put it, Jesus becoming the meat and drink that feeds the soul. The Hebrew idiom ‘flesh and blood’ refers to the whole person.
58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”
59 He said this while teaching in the synagogue in Capernaum.
60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”
61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you?
62 Then what if you see the Son of Man ascend to where He was before!
“Ascend” – to the realm He came from, and harder to comprehend than Jesus offering Himself for them to feed on spiritually.
63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you – they are full of the Spirit and life.
Jesus’ hearers, not discerning the spiritual truth behind His words, were shocked and offended. The Jews believed that study of Scripture and ‘doing works of God’ were enough for spiritual understanding. Jesus is patiently explaining to them that the Holy Spirit is needed to provide revelation that human reason cannot – refer back to John 5:39, 6:27-29.
64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him.
65 He went on to say, “This is why I told you that no one can come to Me unless the Father has enabled them.”
“The Father has enabled” – only those who seek on God’s terms, and not their own, will receive. Jesus knew some would choose not to believe, and would not allow themselves to be drawn by God – a fine balance between the free will choice to respond, and being drawn to a choice by the Holy Spirit. Different theological streams often give more emphasis to one or the other.
66 From this time many of his disciples turned back and no longer followed Him.
“Many turned back” – Jesus is not surprised that many potential disciples have turned away at this watershed point in John’s gospel..
67 “You do not want to leave too, do you?” Jesus asked the Twelve.
68-69 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that You are the Holy One of God.”
“To whom shall we go” – the twelve disciples are beginning to get this hard teaching, although for others it was too hard. They don’t want to transfer to another rabbi.
“Holy One of God” – God was called the Holy One of Israel, e.g. Psalm 71:22, Isaiah 43:3 and 54:5.
IN PRACTICE Jesus reminded His hearers of the manna, God’s day by day provision from heaven for His people dwelling in a desert. Then Jesus challenged them with a steep step of logic – now God’s ‘manna’ from heaven was He Himself. He was God’s provision to them for life, and indeed eternal life and they were to feed on Him by taking Him to heart.
We live on earth in an awareness of God – and through Jesus this becomes a real and personal relationship with Him. But we still see a gap between what happens in heaven and what happens, good or bad, in our earthly lives. This teaching of Jesus reminds us that He is the connection. To the extent our lives are lived in Him, and we are placing ourselves under His lordship, what is played out before our eyes is harnessed to the hope we have in the heavenly realm.
QUESTION In a practical, day to day way, how would you explain what it means to you to feed on Jesus?
Ephesians 6:10-20 » How we position ourselves in the spiritual battle
The real conflict behind events we experience, is won in a different way
Finally, be strong in the Lord and in His mighty power.
“Be strong in the Lord” – being strong humanly is not enough. Recognise the need to summon God’s invincible power.
11 Put on the full armour of God, so that you can take your stand against the devil’s schemes.
“Put on” – earlier in the letter Paul has written, “Put on the new self” i.e. the new attitude of who we are in Christ, born anew into true righteousness and holiness. This is countering false witness and fear in the opposite spirit of integrity.
For further study, see compare with Ephesians 4:24 and Colossians 3:10.
“The devil’s schemes” – the Bible is clear about the present reality of the devil, a personal enemy, who deploys a few predictable strategies to exploit sin, fear and guilt by using accusation and division. Knowing those strategies is a key to recognising their origin, and then standing on who we are in Christ to overcome them.
12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
“Our struggle” – it is a mistake to resist human opponents or institutions without recognising the dark spirituality that is manipulating them, and taking a spiritual stand in the authority of Jesus. Even those who know the Lord may well have remaining vulnerabilities that the different levels of spiritual opposition are able to exploit.
13 Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.
“Full armour of God” – a picture of the ‘
“Stand” – repeated four times in this passage for emphasis. Rather than invade the domain of evil, we are to firmly maintain the decisive victory already won by Christ, Eph. 1:20-22, 4:8, Col 2:15.
IN PRACTICE The spiritual connection between heaven and earth is real and vital, and that is made explicit here. Struggles are real experiences — our lives are under attack, both in the fears and anxieties and negativities that assail our thoughts, and in all the practical difficulties, health issues, relationship conflicts, adverse weather and accidents. The devil and his minions are personal opponents, always working to steal our peace and cause division wherever they can gain a foothold. The world’s advice is to be strong. Money in the bank, a robust constitution, influential friends… life has taught us how to ‘tough it out’. And this is exactly what we have to ‘unlearn’. This clear lesson from Paul’s teaching is that to prevail, is to prevail spiritually. It requires us to put down our worldly ‘weapons’ in order to take up a very different set of spiritual ones, where growing holiness, integrity and trust in the face of difficulty are the very qualities feared most by our spiritual opponents.
QUESTION What makes it difficult for us to take up spiritual weapons? What in Christian life and fellowship helps us to see the spiritual dimension?
PRAYER We live in a cruel and difficult world but so, Lord, did You – and we put our trust in You. Help us to perceive more clearly the spiritual realities behind our lives and to constantly give You the Lordship, and praise for Your sacrificial victory. Amen.
The Living Word Bible study for Sunday, December 17, 2017 (wk50)
Mon, Dec 11: Isaiah 61:1-4, 8-11
Tue, Dec 12: Psalm 126, Luke 1:46-55
Wed, Dec 13: John 1: 6-8, 19-28
Thur, Dec 14: 1 Thess 5:16-24
Fri, Dec 15: The emerging message
Isaiah 61:1-4, 8-11
Anointed by the Spirit of praise and joy to rebuild, restore and renew.
1 The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners,
- The anointing of the Spirit is an anointing as both kingly authority – proclamations are what kings do – and as a divine servant, with concern for prisoners and the poor and practical involvement with those who are destitute. This brings together Isaiah’s earlier prophecies of a king to arise, and also the suffering servant of the Lord. Isaiah spells out Jesus Christ in all but name.
2-3 to proclaim the year of the Lord’s favour…
- This is a well-known passage. Why? Because Jesus applied it to Himself. Following His encounter with the Holy Spirit in baptism and testing in the wilderness, and soon after the start of His public ministry, Jesus attended the regular synagogue worship in Nazareth, in the synagogue He had known from childhood. Synagogue worship was relatively free, with ministry shared. He stood up to read Scripture and was handed the Isaiah scroll. He read the beginning of Isaiah 61 (above) and then said, to the amazement of His hearers, “Today this Scripture is fulfilled in your hearing” Luke 4:16-21.
- Jesus, in His reading of this, ended as above “to proclaim the year of the Lord’s favour”. He saw His call as divided into two visitations, the first to bring salvation and freedom and favour with God, which we now understand as His human sinless life and giving up that life on the Cross. The second includes the judgment and realised kingdom of God, which fits with the Second Coming.
…and the day of vengeance of our God, to comfort all who mourn and provide for those who grieve in Zion – to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendour.
- “The oil… and a garment…” is a picture of something applied and put on, an impartation. The language of anointing and oil is often used symbolically of the Holy Spirit. So this is describing an impartation which brings dramatic change to those receiving it from mourning and despair, to joy and praise. Without Jesus this life is a slow dying with a grim outcome. Receiving new life and eternal life in a new spiritual birth is coming alive in Christ with a release into the Holy Spirit’s expression of joy and praise.
4 They will rebuild the ancient ruins and restore the places long devastated; they will renew the ruined cities that have been devastated for generations.
- The immediate meaning of this for the original hearers is about coming out of exile and rebuilding the ruins, as documented by Ezra and Nehemiah. Isaiah saw this restoration, but also a restoration of God that affects every age. For us, the impartation of the Holy Spirit and the life of the Spirit is about being empowered as God’s agents of restoration and transformation. Those who demonstrate the Life of the Spirit are those who will, simply through their lives, bring renewal of church and also society, ministering in Word and Spirit and in engagement with the world that doesn’t necessarily own Christian beliefs or values.
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8 “For I, the Lord, love justice; I hate robbery and wrongdoing. In my faithfulness I will reward My people and make an everlasting covenant with them.
- The community of the people of God are covenanted (for us, under the New Covenant in Jesus) to imitate and display the character of God, who stands for justice and is set against wrongdoing, Micah 6:8; Isaiah 35:15.
9 Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the Lord has blessed.”
- The people of God are those who represent and uphold God’s values.
10 I delight greatly in the Lord; my soul rejoices in my God. For He has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.
- Clothed with salvation, arrayed in a robe of righteousness is a description of how righteousness with God is put on us as part of the faith relationship; we have to come to the point of realising that we cannot earn or achieve any of that righteousness. The theological term is “imputed”, meaning it is assigned or attributed to us through our new standing in Christ Jesus. “God made him who had no sin to be sin for us, so that in Him we might become the righteousness of God”, 2 Cor. 5:21. Both of these verses are major statements of how God sees us in this spiritual transformation. This is the heart of the New Covenant for those who give their lives to Jesus. In Christ Jesus, as people of new creation with a new nature, we become — and are the demonstration of — what God’s righteousness looks like.
11 For as the soil makes the sprout come up and a garden causes seeds to grow, so the Sovereign Lord will make righteousness and praise spring up before all nations.
- A supernaturally natural process whereby the kingdom of God would start to be apparent, not just to the Jewish nation but to nations beyond, Isaiah 49:6 . From the start of Jesus’ ministry his message emphasised the kingdom of God, e.g. Mark 1:15 “The time has come,” He said. “The kingdom of God has come near. Repent and believe the good news!”
Isaiah foresees a Holy Spirit anointed ministry, the characteristic of which is freeing and transforming of people, vv. 1-2, communities, v.4 and values, vv.8-9. This is a broad-brushstroke picture of what the ministry of Jesus the Messiah would look like.
The same Holy Spirit is the enabler of the purposes of God in bringing to bear His kingdom order in all the dimensions of spiritual salvation, physical and emotional healing and deliverance from oppression, as demonstrated by Jesus.
The same Holy Spirit empowers the same purposes of God in us, giving us a growing revelation of how we are to continue Jesus’ ministry, and building our confidence in it.
The same Holy Spirit transforms how we see ourselves. The revelation of how God sees us “clothed” in Christ Jesus transforms our confidence from tentative prayer requests to declaring in faith and spiritual authority what we know God has already said.
1. If Jesus took this passage (the first two sentences at least) and applied it to Himself, how might it apply to us?
2. How does the Sovereign Lord “make righteousness and praise spring up” before others, today?