The Living Word

Bible study exploring the week by week lectionary set readings, and finding a common message within them.

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God’s intentions are revealed in Jesus’ prophetic action

February 28, 2018 by Ian Greig Leave a Comment

WEDNESDAY, FEBRUARY 28
John 2: 13-22

Meeting God in the Temple – in the holy of holies, or in the temple courts accessible to everybody?

13  When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 13  John mentions four or five passovers.

13  This is the beginning of a section on John (up to John 4:54) which recounts Jesus’ ministry to Jerusalem, Judea, and to Samaria and Gentiles. There are two major encounters to come, one with Nicodemus who represented the Jerusalem religious elite, and a second, very different in nature, with the Samaritan woman, representing the Samaritan religion. This temple incident is like a prologue.

14  In the temple courts He found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 14  This was in the temple courts, or court of the Gentiles, the area where non-Jews were admitted to pray in the “house of prayer for all nations” Isaiah 56:7.
15  So He made a whip out of cords, and drove all from the temple courts, both sheep and cattle; He scattered the coins of the money changers and overturned their tables. 15  The three synoptic (narrative) gospels record a second, later, clearing of the temple courts by Jesus at the Jewish Passover, just before the Crucifixion.
16  To those who sold doves He said, “Get these out of here! Stop turning My Father’s house into a market!”

17  His disciples remembered that it is written: “Zeal for Your house will consume Me.”

16-17  This is a prophetic action by Jesus, a little drama depicting what will happen to the Jewish religious leaders who had allowed commerce to overtake worship and become an obstacle to people, especially the non-Jewish ‘God-fearers’, for whom this was the part of the temple courts where they could come and pray. See Psalm 69:9, quoted in part above.

18  The Jews then responded to Him, “What sign can you show us to prove Your authority to do all this?”

19  Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

18-19  Jesus implies that He will have a part in raising Himself from the dead. Elsewhere He says “I am the Resurrection and the Life”, John 11:25. All rather confusing until we step back and recognise that Jesus is in the Father, John 14:10-11, and the Father i.e. the Holy Spirit is in Him, John 10:38 – The Trinity is one, and acts as one. Lacking the insight of faith, they are simply seeing the Jesus who had emptied Himself of the divine nature to be born as man, and standing before them as the Galilean rabbi.  As is so often the challenge for us, the close up picture is not the whole picture.

For further study, other verses tell us that the Father and the Holy Spirit were involved in the Resurrection: Acts 2:24, Romans 6:4, 1 Cor. 6:14, Galatians 1:1, Ephesians 1:20, and also Romans 1:4, 8:11

20  They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?”

20  Or alternative translation, “this temple was built 46 years ago”. Herod the Great had constructed the temple proper, but the hieron, temple courts, were still unfinished.

20  No one understood Jesus’ reply at the time. This sheds lights on the taunts made three years later at the trial and crucifixion, Matthew 26:62, Matt. 27:40.

21  But the temple He had spoken of was His body. 21  A temple is a place where God dwells. This was a key to Israel’s worship, first around the tabernacle, and then in more permanent temples built by Solomon, then on returning from exile Zerubbabel, and finally Herod the Great. Now all that changes, because Jesus, the new temple, renders all other obsolete, by manifesting God the Father, John 1:14, 18. The final and ultimate once-for-all-time sacrifice took place in this “temple”, His body, which was “destroyed” when He was put to death, but Jesus was “raised” from the dead “in three days”.
22 After He was raised from the dead, His disciples recalled what He had said. Then they believed the scripture and the words that Jesus had spoken.

Application

The idea that God’s dwelling place was in the Jerusalem Temple was looking old-fashioned as soon as Jesus entered the courts. The church is not a building – church building or temple structure.

At the same time, the temple had been built and rebuilt, originally by Jesus’ ancestor Solomon, as a place set apart to God – a holy place – and a centre of worship. Now it was full of sheep and cattle – and bankers. So Jesus was more than entitled to say He wanted His house of prayer back.

This is a picture of how God’s clear intentions can get taken over by the purposes of man, and how God feels about that. Medieval churches in the UK, especially in the country, were commonly used as community meeting places and markets, especially if there were no other market hall. The wider use of the building is not the point.

What is at issue here is whether the church of God, as the people of God, are carrying out His mission, rooted in worship that comes from the faith that can only grow from close personal relationship – or whether they have degenerated into self-serving institutions.

The reformation, revivals and renewals of every century since the Middle Ages suggest that the Holy Spirit is always at work, shaking what can be shaken, and bringing the mission of God to the fore. The temple that Jesus entered was scarcely complete architecturally before it was demolished and much of Jerusalem with it, by which time the church was growing in Asia, Greece, Italy and beyond. If we don’t catch what God is doing now and change course to meet Him in it, we too will become a barrier of dead stones.

For reflection and discussion

Tabernacle, temple building and then Jesus Himself… where is the temple where God resides now?

How does our worship practice reflect this, or perhaps could reflect this better?

Filed Under: Lent Tagged With: courts, house, Jesus, market, prayer, tables, temple, whip

The heavenlies proclaim the Lord, but his words move us towards His intentions

February 27, 2018 by Ian Greig Leave a Comment

TUESDAY, FEBRUARY 27
Psalm 19: 1-14

God reveals Himself in the order and beauty of creation, but even more in the words that define His ways

The two main ways that God reveals Himself are contrasted in this psalm, verses 1-6 and then 7-14.

1  The heavens declare the glory of God; the skies proclaim the work of his hands.

2  Day after day they pour forth speech; night after night they reveal knowledge.

1-2  “The heavens” can mean God’s dwelling place or, as here, the skies. Here the heavenly skies silently extol God the Creator’s majesty in what theologians term General Revelation.

3  They have no speech, they use no words; no sound is heard from them.

3  “No words” – by comparison, vv. 7-14 is expressed in words.

4  Yet their voice goes out into all the earth, their words to the ends of the world.

In the heavens, God has pitched a tent for the sun.

4  Ps. 104:2 The Lord… stretches out the heavens like a tent. Creation is set out like the Lord setting out a tent, Isaiah 40:22.

5  It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course.

6  It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth.

5-6  Many ways have been put forward to explain this, with reference to the mythology of the time which ascribed particular powers to the moon and sun. In Egyptian and Mesopotamian texts the sun-god’s penetrating rays exposed every human activity. However, here the sun is subject to God, the Creator. If its heat and light affect everything, how much more does God’s word refresh and inform and guide (expanded below); there is true joy and security in that.

7  The law of the Lord is perfect, refreshing the soul;

The statutes of the Lord are trustworthy, making wise the simple.

7  Here is the change of direction from the general revelation given by creation and specifically, the skies and the sun tracking its way across each day…

8  The precepts of the Lord are right, giving joy to the heart.

The commands of the Lord are radiant, giving light to the eyes.

8  …Now, by comparison, God’s word brings what is far better – specific revelation which can be trusted, which is enlightening, reliable and lifegiving.

9  The fear of the Lord is pure, enduring forever.

The decrees of the Lord are firm, and all of them are righteous.

“The fear of the Lord” is usually the reverence of the Lord. Here “the precepts” and “the commands” become the definition of “the fear” and some versions e.g. ESV keep this within the one sentence.

10  They are more precious than gold, than much pure gold;

they are sweeter than honey, than honey from the honeycomb.

10  The word for “pure gold” or, in some versions “finest gold” is different from the word for “gold” – it is a stronger expression in Hebrew than in English. God’s truth is of rare, remarkable sought-after value.

11 By them your servant is warned; in keeping them there is great reward.

12  But who can discern their own errors?Forgive my hidden faults.

13  Keep your servant also from willful sins; may they not rule over me.

Then I will be blameless, innocent of great transgression.

11-12  God’s word, like 24 carat gold in its purity, reveals the truth which confronts attitudes we use to defend our bits of denial. Sharp and penetrating, it “judges the thoughts and attitudes of the heart”, Hebrews 4:12.

12-13  The psalmist is seeking to be blameless before God and free of “great transgression” and the behaviour that goes with it. At the same time, the human tendency to have blind spots for our own failings, or “hidden sins”, is acknowledged. We are all creative when it comes to self-justification. 

14 May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer.

“Be pleasing” is correct but a bit shallow. Most other versions have ‘acceptable’ for ratzon, a word that goes with sacrifice. The psalmist has seen the glory of God in the wonder and beauty of His creation, and has been impacted by the revealing truth of divine principles in the written word. Now there is a heart response to be offered, a life to be loved as a sacrifice to God.

Application

God’s majesty, glory and creativity affect everyone, whether they acknowledge it or not; anyone who has been struck by a landscape view, or looked up with wonder at the stars and planets on a clear night has had an encounter with the One who created it, even if not a very profound one!

The ancient people of Mesopotamia saw the sun rise and traverse the sky with penetrating heat and light. To them the sun, and the moon also, were deities that observed our actions and required our penitence for our wrongdoings, known and unknown. The psalmist gives a nod to this while explaining the natural revelation of God Almighty that is in His creation and which stirs our conscience to join the heavens in declaring the glory of God.

But God has given us His word, specific revelation of who He is and how He is – and His way of truth for us. This truth is pure and free from any tarnish, like pure gold, and it acts like a mirror, showing up things in us we cannot see or have got accustomed to not seeing in denial and self-justification. At the same time, God’s principles from his word give us the security of good and righteous guidance, and bring us joy in bringing us closer to Him.

Of course, this stirs up a desire in us to respond to this. We want to live according to His purposes for us, to speak what is pleasing, from heart attitudes that reflect the heart of God Himself.

For reflection or discussion

How much do we value God’s word, and the principles for Christian living we find there? In reading and reflecting on the Bible day by day for ourselves? In holding the Bible readings and exposition through preaching central among the sacraments of Sunday worship?

Filed Under: Lent Tagged With: blameless, glory, God, heart, heavens, joy, precepts, skies, words

God reveals Himself and His moral intentions for us in spoken words

February 26, 2018 by Ian Greig Leave a Comment

Scriptures for Sunday, March 4 (Lent 3) to study through the week:

MONDAY 26 – Exodus 20: 1-7 – 10 Commandments

TUESDAY 27 – Psalm 19: 1-14 – The law of the Lord is perfect…

WEDNESDAY 28 – John 2: 13-22 – Jesus clears the Temple and says “Destroy this temple…”

THURSDAY, MARCH 1 – 1 Corinthians 1: 18-25 – Has not God made foolish the wisdom of the world?

FRIDAY, MARCH 2 – The emerging message


MONDAY, FEBRUARY 26
Exodus 20:1-7

In a superstitious culture of many deities that must be appeased, God wants His people to look to Him and His ways only

1  And God spoke all these words:

  This title is simply “All these words”. The Ten Commandments title comes later, Exodus 34:28, Deut. 4:13 and the way of making up the traditional 10 is not defined and may vary.

1  The Hebrew emphasises that these are spoken words – words of revelation, from God Himself. God has many ways of speaking to us, through the word and by the Holy Spirit, but His voice speaking these words is a unique occasion of divine gravitas. See also Hebrews 12:19.

1  A document of treaty or covenant or command would normally begin with a sentence identifying the writer, e.g. Nehemiah 7:12.

1  The importance of these ten words of command is reinforced by their being repeated e.g. Deuteronomy 5:6-21 and Jesus referring to them in the three narrative gospels, Matt. 19:18, Mark 10:19, Luke 18:20.

2  “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. 2  God has aligned His name, Yahweh (sometimes written YHWH with the vowels implied as in the Hebrew) with Israel’s deliverance: “I am YHWH… who brought you out… This is not calling for belief in God in general but in God in Person who acted to bring them out of Egypt.
3  “You shall have no other gods before Me. 3  The ‘plural majesty’ also allows “no other god” and the expression could be before Me or beside Me. The meaning is straightforward and unambiguous – in a surrounding polytheistic culture, the children of Israel were to look to no other God but Yahweh. Period.
4  “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.

4  The original form of the Hebrew (from comparing Deuteronomy 4) was short and sharp: “You shall not…” and the specific thing i.e. pesel, statue – a form of words which could be engraved on a stone.

4  There is no prohibition of artistry here, as the Exodus passages about the craftsman Bezalel and the description of the divinely-ordered design of the tabernacle make clear. What is forbidden is carving an object (later, casting an object in metal like the golden calf for the purpose of worshipping it, verse 5 below.

5a  You shall not bow down to them or worship them… 5  This phrase is a figure of speech where two expressions, “Bow down” and “worship” are used to form one idea. “Bow down and worship” is only used in the Bible of the forbidden practice of offering worship to pagan deities.
5b  …for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate Me…  “Zealous” is easier to understand than “jealous”. However God’s version of jealous is not distrustful or envious, but it is the part of God’s character that makes the righteous demand of our exclusive devotion.
6  …but showing love to a thousand generations of those who love Me and keep my commandments.  6  God’s covenant love ‘hesed‘ extends to a thousand generations, while His punitive judgement is still generational, but only to the next two or three generations (verse 5 above). This can be put right and cut off, by prayerfully renouncing the sins of ancestors.
7  “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

7  Being a jealous or zealous God (the Hebrew words, like in English, have the same root and similar sound) embraces our undivided devotion, but is a jealous anger when He is opposed, and a jealous vindication of those who are His.

For a Bible study on these three aspects of God as jealous or zealous, see (1) jealous of our devotion, Exodus 34:14, Deut. 4:24, 5:9, 6:15; (2) His jealous anger, Numbers 25:11, Deut. 29:20, Psalm 79:5;  and (3) His jealous vindication 2 Kings 19:31, Isaiah 9:7, Isaiah 37:32, etc.


Application

As God reveals Himself here, He wants people for Himself, and He wants His people to love Him and belong to Him wholeheartedly.

That’s a challenge in a multifaceted, multicultural and free-flowing society, where commitment (let alone duty) is for many people not a high value.

Earlier generations knew about loyalty, to your hometown, the way or worshipping you grew up with, your occupation or employer, the political persuasion of your family and friends, the team you cheered for and the shops you patronised.

Now in a postmodern era, all of those ‘traditions’ are held up to question. Movement and diversity have taken over from ‘belonging’.

The command by God to “love Me” and “have no other before Me” and more than a thousand years later, the insistence by Peter following the healing of the man at Beautiful Gate that “there is no other name under heaven given to mankind by which we must be saved” are not ‘politically correct’. It is a loving challenge that confronts the deepest roots of our desire for independence.

Not all diversity is wrong – some diversity is found even in the Old Testament. But being anything less than sure about who God is, and who we are listening to, leads to bad outcomes. The Nation of Israel became unable to listen to God and the repeated warnings of His prophets; they were simply unable to trust God. In 589 BC the holy city and presumed dwelling place of God, Jerusalem was razed and all its people of substance deported.

Six centuries later the same challenge came from God, this time through His Son, who said: “I am the Way, the Truth and the Life – no one comes to the Father except through Me John 14:6.

Hearing God speak is hearing a call to stand and be prepared to be different, and bear the cost of that.

For reflection and discussion

What are the values, attitudes, activities or areas of emotional investment we hold which are not negotiable? Which of these might we hold over and above God and His purpose for our lives, and what does He say about that?

Filed Under: Lent Tagged With: bow, God, no other gods, worship

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Welcome to The Living Word

You get a lot more out of the Sunday service readings if they are already speaking to you. TLW is about reading and re-reading these Scriptures with some commentary to bring out what is hidden and make connections with cross references. This is different from liturgy because it is a Bible study, putting the Bible passages in sequence from OT, through the NT gospel era, and then through the lens of the post-resurrection, early church in the power of the Spirit. Enabling this progressive revelation points to a theme.  The translation used is the readable and widely-used 2011 edition of the New International Version (NIV) Bible. Commentary is drawn from a wide range of sources and is Bible-centric and theologically neutral. As we read and reflect and allow the Holy Spirit to help us hear God through His word during the week, we prepare ourselves to hear afresh and receive the Sunday sermon in church or chapel.

For convenience, use the ‘Subscribe’ box below to receive a short email with the Bible passage and notes for each weekday (and that’s all!).

Unsubscribing is just as easy.

A little about me and my vision for The Living Word

I live in the Marches, a green and beautiful expanse of hills between England and Wales where churches and chapels share duty to the Christian faithful in every valley, and churchgoing is still part of the community life. However, there are few Bibles to be seen in these buildings, and home-based groups for fellowship and Bible study are rare.

I want to encourage Sunday worshippers in churches and chapels to enjoy reading the Bible during the week, to get used to hearing God for themselves through His word, and to be  spiritually prepared for the message they will hear on Sunday from the lectionary readings they all share. It is no substitute for meeting and worshipping together (commanded), nor for Holy Spirit-inspired preaching. It supports both by encouraging the personal growth of church and chapel members of any denomination.

My background is not in churches that use the lectionary and I bring a breadth of tradition and understanding to the writing.  I have pastored a number of churches and been involved in a variety of other initiatives. As well as The Living Word I also post regularly on Follow The Way.

Revd Ian Greig BD (Hons), DPS

SEE ALSO other Living Word Publications

GLOW – God’s Love Over Weobley, encouraging prayer and spiritual fellowship. With a local flavour for this NW Herefordshire village.

Believe the Good News – finding the good news and encouragement all through the Bible

Fresh Bread Today — the freshest bake, with a bit of a tang, unpackaged and uncut. His word to live by, today.