Christmas Day OT reading
Christmas Day Gospel reading
Christmas Day Epistle reading
Christmas Day application
Sunday, December 30 OT reading
Sunday, December 30 Gospel reading
Sunday, December 30 Epistle reading
Sunday, December 30 application
THEME 1 (DECEMBER 25):
THE GRACE AND GLORY OF GOD APPEAR FOR US
Readings are in Bible order, Old Testament, Gospel, Epistle, following the logic of progressive revelation. Some churches use a liturgical order with the gospel reading last.
DECEMBER 25 – OLD TESTAMENT READING
Isaiah 9:2-7 – the glory of God comes on Israel
A nation in spiritual darkness receive a peace-bringing mighty king of David’s lineage but heavenly origin
2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.
“Have seen” – prophetic vision that sees the future with the clarity of it already having happened.
3 You have enlarged the nation and increased their joy; they rejoice before You as people rejoice at the harvest, as warriors rejoice when dividing the plunder.
“Enlarged” – no longer a small remnant after five centuries of resettlement and growth.
4 For as in the day of Midian’s defeat, You have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor.
“Midian’s defeat” — the Lord using Gideon, Judges 7.
5 Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire.
6 For to us a child is born, to us a Son is given, and the government will be on His shoulders.
And He will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.
7 Of the greatness of His government and peace there will be no end.
“Wonderful counsellor” – the titles reveal Immanuel as both human and divine: a ‘counsellor to carry out a plan or action; with divine power; bringing the Father’s compassion and protection; and exercising a style of rulership which brings wholeness and wellbeing to the whole of society.
He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and
The zeal of the Lord Almighty will accomplish this.
DECEMBER 25 – GOSPEL READING
Luke 2:1-14 – shepherds experience God’s sudden blaze of glory in terror
They are directed to seek out Mary and Joseph and their baby, visitors to Bethlehem for the census
1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.
2 (This was the first census that took place while Quirinius was governor of Syria.)
3 And everyone went to their own town to register.
“A census” – for the purposes of the Roman poll tax. Joseph was of the house of David, Mary possibly so.
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David.
“Bethlehem” – as foretold in Micah’s prophecy, Micah 5:2.
5 He went there to register with Mary, who was pledged to be married to him and was expecting a child.
6-7 While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.
“Out in the fields” – so probably between March and November. The time of Jesus’ birth is not known. The midwinter tradition arose much later from Christians re-purposing the pagan midwinter festival.
9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.
“Terrified” – by the majesty of angels in bright light suddenly appearing in the darkness.
10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.
11 “Today in the town of David a Saviour has been born to you; He is the Messiah, the Lord.
12 “This will be a sign to you: you will find a baby wrapped in cloths and lying in a manger.”
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
14 “Glory to God in the highest heaven, and on earth peace to those on whom His favour rests.”
“Good news” – the word that gives us ‘evangelise’. “On earth peace” – Jesus is the Prince of Peace prophesied by Isaiah, Isa. 9:6 to bring God’s peace; not to all, but all who would turn to Him and come to know God and God’s favour.
DECEMBER 25 – EPISTLE READING
Titus 2:11-14 – We’re growing in grace while awaiting Christ’s return
Christians are empowered to live above themselves while expecting Jesus to appear in glory
11 For the grace of God has appeared that offers salvation to all people.
“Grace… offers salvation” – the word ‘grace’ is used generally and also specifically, as here, meaning the favour with God, unearned but made possible by Christ’s sinless self-sacrifice. It is offered to, not conferred on, all people – a response to Jesus is called for – but anyone of any state can choose to turn to Him, come to know God in a personal way and be changed by this grace.
12-13 It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope – the appearing of the glory of our great God and Saviour, Jesus Christ,
14 who gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own, eager to do what is good.
“Teaches us… to live…” – Salvation (also called justification, Titus 3:7) and holy living are “not because of anything we have done but because of [God’s] own purpose and grace, 2 Tim. 1:9. Jesus will come again, the “blessed hope” we wait for. Meanwhile, the grace of God through the Holy Spirit enables us to live by these values.
IN PRACTICE The favour of God has come to us through Jesus being revealed to us – the Bible is clear that we cannot earn it. However, there is a personal, active choice we must make to turn to Jesus and receive His lordship. Nowhere does the Bible teach that salvation is through the church; widely it teaches that salvation is a choice to invite Jesus as Saviour. Before that decision we are all walking in darkness, as Isaiah describes, not able to see the spiritual realities of good and evil. Then God’s glory visited the village of Bethlehem and God’s grace was experienced, by the most ordinary of people. A couple of generations later, believers in the early church are rejoicing in being “a people that are His very own” and knowing the grace of God helping them in their eagerness to “do what is good”.
PRAYER Lord we love the nativity scene, but help us to see beyond it to Your Lordship and Your glory. May the impact of who You are, transform how we are, in this season of remembering Your first coming and preparing for the next.
THEME FOR SUNDAY, DECEMBER 30 – THE GRACE AND GLORY OF GOD GROW IN US
DECEMBER 30 – OLD TESTAMENT READING
1 Samuel 2:18-20,26 – the young Samuel is an apprentice in the tabernacle
He grows in stature and God’s favour, as was said later of the boy Jesus
18 But Samuel was ministering before the Lord – a boy wearing a linen ephod.
19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice.
“Linen ephod” – an embroidered over-garment worn over the robe, by priests in the sanctuary. The contrast between Samuel and Eli’s sons, all young Levites, is that Samuel lived up to his calling.
20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home.
26 And the boy Samuel continued to grow in stature and in favour with the Lord and with people.
“Grow in stature and favour” – like Luke’s description of Jesus as a boy, see Luke 2:52 below, also Luke 2:40.
DECEMBER 30 – GOSPEL READING
Luke 2:41-52 – Jesus grows in grace at the temple
Unknown to His parents, He spends time with the teachers of the temple courts who, remarkably, allow Him to debate with them.
41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover.
“Every year” – Good observant Jews like Jesus’ family liked to keep the three commanded festivals of Passover, Pentecost and Tabernacles, Exodus 23:14-17; Deut. 16:16. Galileans and others at a distance would try to keep Passover at least.
42 When He was twelve years old, they went up to the festival, according to the custom.
“Twelve years old” – preparing to take adult covenant responsibilities, usually at age 13.
43 After the festival was over, while His parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it.
“Unaware” – often entire villages and extended families travelled and socialised together.
44-45 Thinking He was in their company, they travelled on for a day. Then they began looking for Him among their relatives and friends. When they did not find Him, they went back to Jerusalem to look for Him.
46-47 After three days they found Him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard Him was amazed at His understanding and His answers.
“After three days” – a day’s travel of about 20 miles, a day turning back, and a day finding Jesus in the city.
“Listening… asking questions… His answers” – the teachers were rabbis, scholars of Mosaic law. The style of rabbinic instruction was question and counter-question. It was highly unusual for them to entertain a boy, let alone be enthralled by His scriptural understanding. Jesus was a prodigy.
48 When His parents saw Him, they were astonished. His mother said to Him, ‘Son, why have you treated us like this? Your father and I have been anxiously searching for you.’
49-50 “Why were you searching for Me?” He asked. ‘Didn’t you know I had to be in My Father’s house?’ But they did not understand what He was saying to them.
“Your father and I…My Father’s house” – Jesus makes it clear that God is His true father. He is aware of His unique relationship, his parents less so.
51-52 Then He went down to Nazareth with them and was obedient to them. But His mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favour with God and man.
“Jesus grew in wisdom” – Jesus was fully God, but also fully man, having laid aside His majesty to be born as one one of us. The Expanded Bible renders this: “But He gave up His place with God and made Himself nothing, (lit. emptied Himself).” There is no suggestion in Scripture that Jesus had all knowledge and wisdom from birth, and in this passage we see Him growing up like any other boy.
DECEMBER 30 – EPISTLE READING
Colossians 3:12-17 – God’s people are to grow in grace
God is love and Jesus demonstrated unconditional love; growing in His character of kindness and gentleness is what distinguishes the body of Christ.
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.
“God’s chosen people” — this phrase was used of Israel, and then of the Christian community, Deut. 4:37; 1 Peter 2:9.
13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.
“Bear with… forgive…” – Jesus taught that having received grace and forgiveness from God, we must extend the same grace to others. Being forgiven by God means we, too, must forgive, without condition.
14 And over all these virtues put on love, which binds them all together in perfect unity.,
“Put on love”— which will look like attitudes of v.12, and like the fruit of the [redeemed, regenerate human] spirit, Gal. 5:22.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.
“Peace of Christ” — where Christ rules, where Jesus is accorded His lordship, His peace will act as an umpire. Allegiance to Christ outranks differences between
16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.
17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.
“Psalms, hymns and songs” — the model is the book of Psalms, which includes psalms of truth from Scripture, hymns of praise and the spontaneous, prophetic songs from the Spirit.
“Do it all in the name of the Lord Jesus” — the bottom line is a requirement to keep on growing in Christian maturity and TO show Jesus to others, by living as those who represent Jesus and His Way.
IN PRACTICE The grace and glory of God become a growing part of us when we surrender our self-rule and independence, and ask Jesus to come in. That’s the pathway towards Christian maturity. The story of young Samuel, called by God, and the young Jesus, the Son of God, speak to us about our growing up process. Words written to the church in Colossae challenge us to grow in Jesus-like attitudes and relationships. So why do we get conflicts and tensions in the church? Because we have an active enemy, always looking for unresolved tensions that have become sin, that he can use to deceive, divide or destroy. The remedy is the rule of the opposite spirit — someone attacks us angrily and we choose to respond in peace, or someone is hurtful or difficult, and we choose to love them anyway. This is grace and it disarms the enemy and brings God’s glory – never more powerfully than when we choose to forgive, Matthew 18:21-35.
QUESTION “It’s just the way I am” – but God sent His son and may not accept that limitation! What can you do this Christmas that will release His change?
PRAYER “Lord, I thank You that You came – and have come for me. I give what I have, myself, to You and I receive from You new grace and life in Jesus. Amen.”
Download TLW52 booklet Dec 25/30 to print for your church
TLW49 December 9 Advent 2
19 + 10vv
Theme: Advent ABCD. Be prepared – for Christ to come again in a glorious return
Luke 1:68-79 — Praise for God’s plan of mighty salvation. Zechariah’s prophetic song over the forerunner, John.
Malachi 3:1-4 — A messenger will prepare the way for the Lord. When He appears He will come to refine and purify.
Luke 3:1-6 — God’s word to John is to preach repentance. He is Isaiah’s prophesied voice in the wilderness, ‘Prepare the way for the Lord’
Philippians 1:3-11 — Prepare for the day of God’s work completed in us. Paul prays with joy for the believers in Philippi with a view to God’s eternal purpose for them.
ABCD of Advent: Be prepared – for Christ to come again in a glorious return
The messenger of the Lord will prepare the way and then suddenly the Lord, the Refiner, will come to His temple. The word comes to John son of Zechariah, to call people to repentance and prepare the way for the One to come. Christians in the Early Church are reminded that God’s work in us is always a ‘work in progress’, with its completion date the day of Christ Jesus.
CANTICLE – INTRODUCTION TO ‘BE PREPARED’ THEME
Luke 1:68-79 – Praise for God’s plan of mighty salvation
Zechariah’s prophetic song over the forerunner, John
68 “Praise be to the Lord, the God of Israel, because He has come to His people and redeemed them.
“Praise be” — Benedictus in the Latin translation.
“His people… redeemed” — Zechariah is correct about the Jewish people, but His perspective does not extend to God’s desire for inclusive salvation, Luke 3:6.
69-71 He has raised up a horn of salvation for us in the house of his servant David (as he said through his holy prophets of long ago), salvation from our enemies and from the hand of all who hate us
“Horn” — of a powerful animal, a ‘mighty salvation’, Ps. 18:2.
72-73 to show mercy to our ancestors and to remember his holy covenant, the oath he swore to our father Abraham:
“His Holy covenant… to Abraham” — although the original promise to Abraham had a focus on the land, this now emphasises the people of the land.
74-75 and to rescue us from the hand of our enemies, and to enable us to serve him without fear in holiness and righteousness before him all our days.
“Rescue us” — the people of Israel wanted freedom from physical, Gentile enemies, the Romans. God’s plan through His Son Jesus was for spiritual freedom from sin, from Satan and from death.
76-77 And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him, to give His people the knowledge of salvation through the forgiveness of their sins,
“My child… a prophet” — at this dedication and naming of the baby as John, Zechariah prophesies over Him. John was the last of the OT prophets and was called by Jesus the greatest, Luke 7:28.
78-79 because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”
“Rising sun” — the Messiah is described in the OT as the sun rising and dispelling darkness, Isaiah 9:2, 60:1; Mal. 4:2-5.
“Path of peace” — or the way of the Lord: God’s purpose is people finding peace with God through faith in Christ Jesus, Romans 5:1.
OLD TESTAMENT READING
Malachi 3:1-4 — A messenger will prepare the way for the Lord
When He appears He will come to refine and purify
1 “I will send My messenger, who will prepare the way before Me. Then suddenly the Lord you are seeking will come to His temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty.
“My messenger” – a play on the name Malachi. This messenger is Isaiah’s “voice in the wilderness”, Isa. 40:3 which the NT understands as the ‘Elijah’ of Malachi 4:3, the role which John the Baptist fulfilled, at least at the first coming of Christ. It was the custom in that culture for a king to send a messenger ahead to address obstacles to their visit – one way of seeing John the Baptist urging people to repent and prepare for the greater Messenger to come.
For further study, read Matt. 3:3, 11:14, 17:10-13; John 1:14-17
2 But who can endure the day of His coming? Who can stand when He appears? For He will be like a refiner’s fire or a launderer’s soap.
“The day of His coming” – a picture of judgment and also purifying. The launderer’s work with lye soap and beating with sticks was not gentle; neither was the heat needed to raise the dross of impurities from molten metal.
3-4 He will sit as a refiner and purifier of silver; He will purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness, and the offerings of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years.
“Purify the Levites” – the term messenger was usually applied to prophets and priests – and the priestly class of the Levites, who were supposed to be an example in serving at the altar, will be purged of their unfaithfulness.
IN PRACTICE Malachi’s message here about the Lord and messenger of the covenant focuses on the refining and purifying aspect, particular for its guardians, the priests and Levites. Bring that into today and the NT reminds us, James 3:1, that teachers will be judged more harshly. For those given privilege and responsibility, more is expected, Luke 12:38. The priests and religious leaders of Jesus’ time were not proclaiming God’s purpose but thwarting it.
Jesus is poised to come again, and the more that reality becomes clear, the more it is plain that He simply wants His Church back. He wants it to be His church, holding His values and proclaiming the unashamed message to the various empires of man, that He is the way to salvation into the kingdom of God.
Creating our own version of temple and priesthood may be more accessible for us – but it’s not what He had in mind. It’s not the New Covenant way of knowing God that the Early Church began to work out.
Our honouring His first coming, and preparing ourselves for His return, must involve pruning back what doesn’t belong, to reveal a church that Jesus will recognise.
QUESTION What simple changes would bring your church closer to Jesus’ intention?
Luke 3:1-6 — God’s word to John is to preach repentance
He is Isaiah’s prophesied voice in the wilderness, ‘Prepare the way for the Lord’
1-2 In the fifteenth year of the reign of Tiberius Caesar – when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene – during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.
“Herod tetrarch of Galilee… Philip tetrarch of Iturea. When Herod the Great died in 4 BC his sons Antipas (Galilee) and Philip (Iturea), also Archelaus, not mentioned, succeeded him as tetrarchs ruling quarters of his former kingdom. Also mentioned by Luke, Lysanias, the fourth tetrarch and the overseeing Roman governor Pontius Pilate.
3 He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.
“Preaching a baptism of repentance” – John heralded the coming Messiah saying that people needed to repent of their sins and prepare spiritually; the response and demonstration of repentant intention was water baptism.
4 As it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.
“Prepare the way” – before a royal visit, workers would clear and level the road. The quotation from Isaiah 40:3-5 was associated with the Jews’ return from exile, Ezra 1-2, and end-times salvation. The picture for Jewish hearers was of another deliverance like the Exodus from Egypt.
5 Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.
“Every valley… filled in” – a poetic way of saying the Lord’s purpose will not be thwarted. There are also moral overtones. The humble and lowly are to be built up, the crooked changed, and the proud and arrogant, particular obstacles to God’s purposes, will be humbled.
6 And all people will see God’s salvation.’ ”
“All people” – Luke’s gospel was written with Gentile believers being added to the church in mind. All four gospel accounts quote Isaiah 40:3 but only Luke takes the quotation further: “…the glory of the Lord will be revealed, and all people will see it together.” Luke, a Gentile, asserts, from Scripture, that all people – not just those included in the original covenants – would see God’s salvation in Jesus Christ. It would be 20 years after the Resurrection, at the Council of Jerusalem, that this was recognised, a huge and controversial shift of attitude, see Acts 15, Galatians 2.
“All… will see God’s salvation” – God’s intention, that His covenant people would act as a light and model of righteousness to the nations around them, was clearly set out by Isaiah, Isa. 42:6 and 49:6: “The Servant… is called… to be **a light for the Gentiles**…” “…He says, ‘You will do more than restore the people of Israel to Me. I will make you a **light to the Gentiles**, and you will **bring My salvation to the ends of the earth**.’ ” Luke also reports the aged, godly Simeon’s prophetic blessing at the dedication of Jesus, Luke 2:28-32 “…My eyes have seen Your salvation, which you have prepared in the sight of all nations, a light for revelation to the Gentiles.” The purifying of the Levites, Mal. 3:3, addresses their negligence of this important widening of the mission of God.
IN PRACTICE Luke’s picture of John, the prophetic voice in the wilderness of Isaiah 40 is a call for us to be prepared for the expected order to be upset.
The Jews expected their Messiah to come to them and deliver them, as their entitlement.
We think of our church attendance and charitable actions, and feel we should be the ones lining the way for the royal visit.
God often does things differently from our expectations. In recent years there have been increasing testimonies of how God shocks people that don’t really know Him with His love. We have been challenged by His perplexing grace to those we consider, in our judgment, rather undeserving as we hear stories of prisoners in jail receiving Jesus and Muslims of harsh views having visions of the Lord.
This gospel passage emphasises our being prepared for His return in expecting – and praying for – people who are not like us, to begin to see His salvation.
QUESTION Who, in our world and culture, are to us like the ‘Gentiles’ that Jews of Jesus’ time struggled to accept as a focus of His salvation?
Philippians 1:3-11 — Prepare for the day of God’s work completed in us
Paul prays with joy for the believers in Philippi with a view to God’s eternal purpose for them.
1 I thank my God every time I remember you.
“I thank my God” – Paul is writing from closely-guarded imprisonment, but his tone is thanks and joy for what God is doing among others.
4-6 In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that He who began a good work in you will carry it on to completion until the Day of Christ Jesus.
“Day of Christ Jesus” – His return. God (the Holy Spirit) initiates salvation, works the ongoing salvation in us needed beyond the change of heart of initial salvation, and will bring salvation for all to its conclusion on this future day. Paul writes with this longer, eternal timescale in view.
For further study, read Phil 2:16; 1 Thess. 5:2–11; 2 Pet. 3:10–13; Rev. 20:11–21:8)
7 It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me.
“In chains or… confirming the gospel” – the Philippians stood with Paul and supported him practically and financially, despite the stigma of imprisonment in their culture. The partnership remained strong although Paul’s ability to “defend and confirm the gospel” seemed to have been removed by imprisonment. His perspective is that God is always “carrying on” the “good work” that He began through good times and hard. God always completes what he starts.
8 God can testify how I long for all of you with the affection of Christ Jesus.
9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
“Love may abound… in knowledge and… insight” – in knowledge of God’s Will and so able to move from the immediate picture and the judgments we make, to seeing the bigger picture of what God, in His unconditional love, is doing in others.
10-11 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ – to the glory and praise of God.
“Pure and blameless” – questioning what will be found in us on the day of Christ’s return. Harbouring wrong attitudes, especially the judgmental or resentful kind, will bring the Lord’s censure — we are commanded to forgive, to show grace, to treat people better than they deserve and above all, to love. It’s only treating others as God treats us.
“The fruit of righteousness” — not something we can achieve by any amount of effort or discipline. Rather, it is being yielded to the Holy Spirit, such that He can grow righteousness in us, from the inside out.
IN PRACTICE God’s timescales can be difficult for us in a world where up-to-the-minute news is on the ‘phone in our pocket, ‘instant’ drinks and food offer to save us time and we can be in another country for a meeting and back again the same day. Having to wait is challenging for us, and the waiting for Jesus’ return that the Early Church seemed to measure in years is counted for us in millennia. With the benefit of hindsight, we can see that the good work begun by the Lord is taking a long time to bring to anything like completion: the world has got bigger and vastly more complex. The message of this epistle is to have faith in God for all the loose ends that we see. He will bring to completion the good work that He has started, whether that is in us personally or the mission of the church we are involved in or the bringing about of a just world order.
QUESTION What does it look like, to be filled with the fruit of righteousness?
PRAYER Lord, we want Your glorious return but we are so unprepared. Teach us to wait actively but also to willingly put right with You those traits which have no place in Your presence. Amen.
= = = = = =
TUESDAY, MAY 11
Praise for the Lord’s purpose which is to bring joy to His world
1 Sing to the Lord a new song, for He has done marvellous things; His right hand and His holy arm have worked salvation for Him.
“Sing to the Lord” – This is a song of praise from start to finish, unlike many psalms that begin and end with praise.
“Marvellous things” – Used elsewhere for miraculous encounters such as the picture of salvation which is in the Exodus, Psalm 106:7
2 The Lord has made His salvation known and revealed His righteousness to the nations.
3 He has remembered His love and His faithfulness to Israel; all the ends of the earth have seen the salvation of our God.
“Made His salvation known” – Praise for His victory in bringing His order. God in His faithfulness has remembered His covenant of steadfast love.
4 Shout for joy to the Lord, all the earth, burst into jubilant song with music;
“Shout for joy… all the earth” – this psalm was the inspiration behind Isaac Watts’ hymn ‘Joy to the World’.
5 make music to the Lord with the harp, with the harp and the sound of singing,
6 with trumpets and the blast of the ram’s horn – shout for joy before the Lord, the King.
The psalmist invites the whole earth to join in making music to praise God, see also Psalm 96:1. This psalm parallels Psalm 96 in many places.
7 Let the sea resound, and everything in it, the world, and all who live in it.
8 Let the rivers clap their hands, let the mountains sing together for joy;
9 let them sing before the Lord, for He comes to judge the earth. He will judge the world in righteousness and the peoples with equity.
“Judge the world in righteousness” – is expressed here as an eager anticipation of the coming of the righteous Judge, Psalm 96:11-13. God’s judgment, which is always righteous, and His vindication of those who have suffered injustice, often share the same original words, because they are the same idea.
“Judge the earth” – salvation in Christ Jesus (vv.2-3) and the righteous rule of the Messiah brings with it (unlike religions generally) the possibility of renewal and blessing for everyone on earth. All can turn to a personal God.
It’s too easy for us to view our glass as half-empty, when perhaps we should be more ready to praise God for being on standby to fill everybody’s glass.
That’s not always easy – in fact, it might call for an intentional and quite courageous stance, to praise God for His goodness, when our situation seems to be at odds with that. We don’t find ot easy to go against our feelings.
But praise is powerful, especially the praise of Our God for who He is over and above what He has done. When everything is going pear-shaped, it’s time to praise God and remind him and all the heavenlies of who He is. There could hardly be a better place to start than reading out the words of truth in this psalm. It’s telling God that you know His goodness and mercy are following you, even in what seems like the valley of the shadow of death. Try it and see how quickly the oppression and hopelessness lifts!
For reflection and discussion
How ready are you to tell God how good He is, even if events around you seem to be preaching the opposite?
Genesis 17:1-7; 15-16
God appears and presents the Father of Many Nations with a condition and a promise
Psalm 22: 23-31
From a background of anguish and apparent abandonment, the tone turns to praise and even revival
God’s great plan of redemption through Jesus is a stretch of faith for His disciples
Romans 4: 13-25
The deep roots of the Good News of salvation by faith in Jesus which ‘credits righteousness’
The emerging message – ‘It’s all about faith, stupid’
God’s desire is to reveal Himself, to make Himself known. But there’s a problem – God is Spirit, and in our unregenerate state we are not. Even when we have come to know God personally through turning to Jesus and inviting him to be our Lord, there is still a gulf to be bridged. That bridge is what we call faith. It is choosing to believe beyond what we see, what we know, what we understand, what is logical or feasible to us. To see with the “eyes of the heart”.
Abraham is the father of faith, not just to Jews, but to all who look to God in faith. God appeared to him on a number of occasions and made promises that didn’t stack up and didn’t happen – or so it seemed. Abraham hung in there. God had said it – that settled it. This was a 25-year test; Abraham believed, and kept on believing, and “it was credited to Him as righteousness”.
We face trials, and seek what God is saying – and we may hear clearly. And we hang on to that word and it seems to us that nothing happens. What was all that about? The way God grew Abraham through a test of faith, is the way He grows us.
David, in Psalm 22, writes (probably prophetically) about desperate anguish and pain and the questioning of where God is in that. Where we pick up the reading the tone changes to praise, based on God’s character, never mind what it feels like. And the result of that barefaced, impudent faith to praise God in the face of the enemy is a knock-on effect of people turning to God. We call it revival.
Jesus explains to His disciples, now that they have recognised that He is the Messiah, that God’s plan for mankind will be fulfilled in His capture, mock trial and torture to death. No one wants that – but this most difficult-to-grasp purpose has to be seen with eyes of faith.
We have tried to turn faith into religious practice, as the Jews did with their complicated system to achieve righteousness. Peter teaches us that it doesn’t work that way. Look back to Abraham, He says, and you can see that salvation by faith alone began with Him. We want something more complicated, something to work at rather than – simply believing.
Sometimes the straightforward way, looks way too simple – but the straightforward response of faith is what God desires from us more than anything else.
Listening to God’s promise of peace for those that fear Him – and hearing a promise of revival?
1 You, Lord, showed favour to your land; You restored the fortunes of Jacob.
2-3 You forgave the iniquity of Your people and covered all their sins. You set aside all Your wrath and turned from Your fierce anger.
- This psalm is a communal prayer for those who have come back to Jerusalem from exile, at the time of Ezra and Nehemiah – and were facing significant danger and opposition there.
- Although most psalms were composed earlier e.g at the time of King David, some are after the exile, or at least show prophetic allusions to the return of God’s people as in Psalm 126 and Psalm 14:7 .
4 Restore us again, God our Saviour, and put away Your displeasure toward us.
5-7 Will you be angry with us forever? Will you prolong your anger through all generations? Will you not revive us again, that Your people may rejoice in You? Show us Your unfailing love, Lord, and grant us Your salvation.
- “Will you not revive us again…?” A prayer to touch the heart of God, who wants to bring revival more than, generally, we want to ask for it. One of a clutch of key revival verses summarised by 2 Chronicles 7:14; Acts 3:19
- “Will You not revive us again…” A prayer we can pray with confidence. Who wants revival more, us or God? What holds back revival?
8-9 I will listen to what God the Lord says; He promises peace to His people, His faithful servants – but let them not turn to folly. Surely His salvation is near those who fear Him, that His glory may dwell in our land.
- God’s gracious salvation being near those who fear Him is a repeated theme in Psalms and Proverbs. It points up the tension between man’s natural self-sufficiency and independence, and the need to submit to God as the One who provides and saves, recognising how the covenant relationship works.
10-11 Love and faithfulness meet together; righteousness and peace kiss each other. Faithfulness springs forth from the earth, and righteousness looks down from heaven.
- These are ‘returning’ expressions: God’s love meets our return to faithfulness, God’s peace looks for our return to His righteousness. Righteousness is a heavenly quality which looks for a connection with faithfulness to find its expression in our lives and attitudes.
12-13 The Lord will indeed give what is good, and our land will yield its harvest. Righteousness goes before Him and prepares the way for His steps.
Coming back from exile or from alienation from God may seem to be putting a historic event for the Jewish nation alongside our very different context. But in life, even a faith-centred life, there is the tension between the call of God and our desire for self-determination. There will always be the need for seasons which recognise where we have alienated ourselves, where our independence has inevitably caused God’s righteous anger, and where we need to appeal to His understanding, patient mercy in making our ‘return’.
3. In what ways do we need God to revive us again?
4. What does He look for, to be able to do this? What does this psalm tell us, that holds back revival?