Christmas Day OT reading
Christmas Day Gospel reading
Christmas Day Epistle reading
Christmas Day application
Sunday, December 30 OT reading
Sunday, December 30 Gospel reading
Sunday, December 30 Epistle reading
Sunday, December 30 application
THEME 1 (DECEMBER 25):
THE GRACE AND GLORY OF GOD APPEAR FOR US
Readings are in Bible order, Old Testament, Gospel, Epistle, following the logic of progressive revelation. Some churches use a liturgical order with the gospel reading last.
DECEMBER 25 – OLD TESTAMENT READING
Isaiah 9:2-7 – the glory of God comes on Israel
A nation in spiritual darkness receive a peace-bringing mighty king of David’s lineage but heavenly origin
2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.
“Have seen” – prophetic vision that sees the future with the clarity of it already having happened.
3 You have enlarged the nation and increased their joy; they rejoice before You as people rejoice at the harvest, as warriors rejoice when dividing the plunder.
“Enlarged” – no longer a small remnant after five centuries of resettlement and growth.
4 For as in the day of Midian’s defeat, You have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor.
“Midian’s defeat” — the Lord using Gideon, Judges 7.
5 Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire.
6 For to us a child is born, to us a Son is given, and the government will be on His shoulders.
And He will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.
7 Of the greatness of His government and peace there will be no end.
“Wonderful counsellor” – the titles reveal Immanuel as both human and divine: a ‘counsellor to carry out a plan or action; with divine power; bringing the Father’s compassion and protection; and exercising a style of rulership which brings wholeness and wellbeing to the whole of society.
He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and
The zeal of the Lord Almighty will accomplish this.
DECEMBER 25 – GOSPEL READING
Luke 2:1-14 – shepherds experience God’s sudden blaze of glory in terror
They are directed to seek out Mary and Joseph and their baby, visitors to Bethlehem for the census
1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.
2 (This was the first census that took place while Quirinius was governor of Syria.)
3 And everyone went to their own town to register.
“A census” – for the purposes of the Roman poll tax. Joseph was of the house of David, Mary possibly so.
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David.
“Bethlehem” – as foretold in Micah’s prophecy, Micah 5:2.
5 He went there to register with Mary, who was pledged to be married to him and was expecting a child.
6-7 While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.
“Out in the fields” – so probably between March and November. The time of Jesus’ birth is not known. The midwinter tradition arose much later from Christians re-purposing the pagan midwinter festival.
9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.
“Terrified” – by the majesty of angels in bright light suddenly appearing in the darkness.
10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.
11 “Today in the town of David a Saviour has been born to you; He is the Messiah, the Lord.
12 “This will be a sign to you: you will find a baby wrapped in cloths and lying in a manger.”
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
14 “Glory to God in the highest heaven, and on earth peace to those on whom His favour rests.”
“Good news” – the word that gives us ‘evangelise’. “On earth peace” – Jesus is the Prince of Peace prophesied by Isaiah, Isa. 9:6 to bring God’s peace; not to all, but all who would turn to Him and come to know God and God’s favour.
DECEMBER 25 – EPISTLE READING
Titus 2:11-14 – We’re growing in grace while awaiting Christ’s return
Christians are empowered to live above themselves while expecting Jesus to appear in glory
11 For the grace of God has appeared that offers salvation to all people.
“Grace… offers salvation” – the word ‘grace’ is used generally and also specifically, as here, meaning the favour with God, unearned but made possible by Christ’s sinless self-sacrifice. It is offered to, not conferred on, all people – a response to Jesus is called for – but anyone of any state can choose to turn to Him, come to know God in a personal way and be changed by this grace.
12-13 It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope – the appearing of the glory of our great God and Saviour, Jesus Christ,
14 who gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own, eager to do what is good.
“Teaches us… to live…” – Salvation (also called justification, Titus 3:7) and holy living are “not because of anything we have done but because of [God’s] own purpose and grace, 2 Tim. 1:9. Jesus will come again, the “blessed hope” we wait for. Meanwhile, the grace of God through the Holy Spirit enables us to live by these values.
IN PRACTICE The favour of God has come to us through Jesus being revealed to us – the Bible is clear that we cannot earn it. However, there is a personal, active choice we must make to turn to Jesus and receive His lordship. Nowhere does the Bible teach that salvation is through the church; widely it teaches that salvation is a choice to invite Jesus as Saviour. Before that decision we are all walking in darkness, as Isaiah describes, not able to see the spiritual realities of good and evil. Then God’s glory visited the village of Bethlehem and God’s grace was experienced, by the most ordinary of people. A couple of generations later, believers in the early church are rejoicing in being “a people that are His very own” and knowing the grace of God helping them in their eagerness to “do what is good”.
PRAYER Lord we love the nativity scene, but help us to see beyond it to Your Lordship and Your glory. May the impact of who You are, transform how we are, in this season of remembering Your first coming and preparing for the next.
THEME FOR SUNDAY, DECEMBER 30 – THE GRACE AND GLORY OF GOD GROW IN US
DECEMBER 30 – OLD TESTAMENT READING
1 Samuel 2:18-20,26 – the young Samuel is an apprentice in the tabernacle
He grows in stature and God’s favour, as was said later of the boy Jesus
18 But Samuel was ministering before the Lord – a boy wearing a linen ephod.
19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice.
“Linen ephod” – an embroidered over-garment worn over the robe, by priests in the sanctuary. The contrast between Samuel and Eli’s sons, all young Levites, is that Samuel lived up to his calling.
20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home.
26 And the boy Samuel continued to grow in stature and in favour with the Lord and with people.
“Grow in stature and favour” – like Luke’s description of Jesus as a boy, see Luke 2:52 below, also Luke 2:40.
DECEMBER 30 – GOSPEL READING
Luke 2:41-52 – Jesus grows in grace at the temple
Unknown to His parents, He spends time with the teachers of the temple courts who, remarkably, allow Him to debate with them.
41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover.
“Every year” – Good observant Jews like Jesus’ family liked to keep the three commanded festivals of Passover, Pentecost and Tabernacles, Exodus 23:14-17; Deut. 16:16. Galileans and others at a distance would try to keep Passover at least.
42 When He was twelve years old, they went up to the festival, according to the custom.
“Twelve years old” – preparing to take adult covenant responsibilities, usually at age 13.
43 After the festival was over, while His parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it.
“Unaware” – often entire villages and extended families travelled and socialised together.
44-45 Thinking He was in their company, they travelled on for a day. Then they began looking for Him among their relatives and friends. When they did not find Him, they went back to Jerusalem to look for Him.
46-47 After three days they found Him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard Him was amazed at His understanding and His answers.
“After three days” – a day’s travel of about 20 miles, a day turning back, and a day finding Jesus in the city.
“Listening… asking questions… His answers” – the teachers were rabbis, scholars of Mosaic law. The style of rabbinic instruction was question and counter-question. It was highly unusual for them to entertain a boy, let alone be enthralled by His scriptural understanding. Jesus was a prodigy.
48 When His parents saw Him, they were astonished. His mother said to Him, ‘Son, why have you treated us like this? Your father and I have been anxiously searching for you.’
49-50 “Why were you searching for Me?” He asked. ‘Didn’t you know I had to be in My Father’s house?’ But they did not understand what He was saying to them.
“Your father and I…My Father’s house” – Jesus makes it clear that God is His true father. He is aware of His unique relationship, his parents less so.
51-52 Then He went down to Nazareth with them and was obedient to them. But His mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favour with God and man.
“Jesus grew in wisdom” – Jesus was fully God, but also fully man, having laid aside His majesty to be born as one one of us. The Expanded Bible renders this: “But He gave up His place with God and made Himself nothing, (lit. emptied Himself).” There is no suggestion in Scripture that Jesus had all knowledge and wisdom from birth, and in this passage we see Him growing up like any other boy.
DECEMBER 30 – EPISTLE READING
Colossians 3:12-17 – God’s people are to grow in grace
God is love and Jesus demonstrated unconditional love; growing in His character of kindness and gentleness is what distinguishes the body of Christ.
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.
“God’s chosen people” — this phrase was used of Israel, and then of the Christian community, Deut. 4:37; 1 Peter 2:9.
13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.
“Bear with… forgive…” – Jesus taught that having received grace and forgiveness from God, we must extend the same grace to others. Being forgiven by God means we, too, must forgive, without condition.
14 And over all these virtues put on love, which binds them all together in perfect unity.,
“Put on love”— which will look like attitudes of v.12, and like the fruit of the [redeemed, regenerate human] spirit, Gal. 5:22.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.
“Peace of Christ” — where Christ rules, where Jesus is accorded His lordship, His peace will act as an umpire. Allegiance to Christ outranks differences between
16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.
17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.
“Psalms, hymns and songs” — the model is the book of Psalms, which includes psalms of truth from Scripture, hymns of praise and the spontaneous, prophetic songs from the Spirit.
“Do it all in the name of the Lord Jesus” — the bottom line is a requirement to keep on growing in Christian maturity and TO show Jesus to others, by living as those who represent Jesus and His Way.
IN PRACTICE The grace and glory of God become a growing part of us when we surrender our self-rule and independence, and ask Jesus to come in. That’s the pathway towards Christian maturity. The story of young Samuel, called by God, and the young Jesus, the Son of God, speak to us about our growing up process. Words written to the church in Colossae challenge us to grow in Jesus-like attitudes and relationships. So why do we get conflicts and tensions in the church? Because we have an active enemy, always looking for unresolved tensions that have become sin, that he can use to deceive, divide or destroy. The remedy is the rule of the opposite spirit — someone attacks us angrily and we choose to respond in peace, or someone is hurtful or difficult, and we choose to love them anyway. This is grace and it disarms the enemy and brings God’s glory – never more powerfully than when we choose to forgive, Matthew 18:21-35.
QUESTION “It’s just the way I am” – but God sent His son and may not accept that limitation! What can you do this Christmas that will release His change?
PRAYER “Lord, I thank You that You came – and have come for me. I give what I have, myself, to You and I receive from You new grace and life in Jesus. Amen.”
Download TLW52 booklet Dec 25/30 to print for your church
Scriptures to read in preparation for Sunday, November 4
Theme: The priority of returning God’s love to Him and others
Deuteronomy 6:1-9 — First love God with all your heart; the foundation of the First Great Commandment.
Ruth 1:1-18— Ruth decides to trust God and look after Naomi. A choice to do what is right.
Mark 12:28-34 — the Great Commandment, love God, love others. Unselfishness the guiding principle of the kingdom of God.
Hebrews 9:11-14 — Love enabled by the cleansing power of the blood of Christ. Christ’s sacrifice changes us inwardly in a way the blood of calves and goats never could.
Also: Psalm 146
OLD TESTAMENT READING 1
Deuteronomy 6:1-9 — First love God with all your heart
The foundation of the First Great Commandment
1-2 These are the commands, decrees and laws the Lord your God directed me to teach you to observe in the land that you are crossing the Jordan to possess, so that you, your children and their children after them may fear the Lord your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life.
“Fear the Lord your God” – ‘revere’ for His goodness, would come closer than ‘fear’ (of the consequences) although both are in the meaning. What follows is predicated on Israel’s covenanted relationship with a loving, sustaining, providing God i.e. Exodus 34:5-7 “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love… and forgiving…”
3 Hear, Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you.
“Be careful to obey” — needs to be understood in terms of the heart and soul and passion of v.5, see note to vv. 6-8 below.
4 Hear, O Israel: The Lord our God, the Lord is one.
“The Lord is one” — distinctive among other tribes and nations who worshipped, and attempted to placate, various deities who were related to the prevailing threats and needs of life. Scripture is
5 Love the Lord your God with all your heart and with all your soul and with all your strength.
“Hear, O Israel” — recited by Jews in the synagogue and often daily as well, this Shema (Hebrew for ‘hear’) passage is a foundational confession of faith, as the Nicene Creed has become in the Church of England.
“Love the Lord” — ‘love’ in English has a broad range of meanings. This has the specific sense of ‘adore, revere, be committed to’ in the way people show their devotion to a popular monarch, like Trooping the Colour in London every June.
6-8 These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads.
“0n your hearts… foreheads” — the sense of verse 6 was lost on some Jewish sects who in religious zeal tied a small box containing the text over their heads. This is what we all tend to do: try to turn a heart relationship into a set of religious rules and routines which we find easier to control. But the Lord simply wants our hearts, and when He has our heart, that will be evident enough.
9 Write them on the doorframes of your houses and on your gates.
…OLD TESTAMENT READING 2
Ruth 1:1-18 – Ruth decides to trust God and look after Naomi
A choice to do what is right
1-2 In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
“When the judges ruled” – following Joshua and preceding Saul and David, probably around 1100 BC.
“Ephrathites” – the area around Bethlehem village, as in Micah’s prophecy foretelling the Messiah’s birth in “Bethlehem Ephrathah”, Micah 5:2
“Mahlon and Kilion” – both names descriptive of a weak constitution.
3-5 Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.
“Married Moabite women” – not forbidden although classed as outsiders – there was a 10-generation (male) ban on “entering the assembly of the Lord”. However, marriage and continuation of the family line
“Naomi was left” – the plight of Ruth’s mother-in-law is set out early in the story. Life could be very hard and vulnerable for an unsupported widow in that culture.
6-7 When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
“The Lord had come to the aid of His people” – this story emphasises the Lord’s sovereignty over events.
8-9 Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will find rest in the home of another husband.”
“Show you kindness” – Naomi had blessed her daughters-in-law with God’s hesēd, meaning the covenant, loyal love of God, although the daughters-in-law were not Israelites and in a foreign country.
9-10 Then she kissed them goodbye and they wept aloud and said to her, “We will go back with you to your people.”
11-13 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons — would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”
Naomi sees her difficult circumstances, wrongly, as the Lord’s enmity or discipline of her – as we often do. The book as a whole tells a different story of God’s gracious provision.
14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.
15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”
16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God, my God.
“Your God my God” – Ruth probably grew up worshipping the Moabite god Chemosh.
17-18 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” When Naomi realized that Ruth was determined to go with her, she stopped urging her.
“May the Lord” – Ruth invokes the name of Yahweh for the first time, showing her commitment to Naomi and the Lord, with no other prospects in view. She is embracing uncertainty, leaving kinspeople and familiarity to go where she has no family and friends, as an outsider.
IN PRACTICE Ruth and Naomi walk us through what it means to return God’s love by trusting Him and choosing His way in our relationships with others. They faced an uncertain future as women in a man’s world, their menfolk having been taken from them. Do they blame God, or trust Him? Do they do what gives them most opportunity, or choose to do what is right? Life and its pressures and choices hasn’t changed in three thousand years, except that we have many more choices we can make, and many more options for self-determination rather than seeking God’s best and trusting Him in it. We have too much practice in making easy but low-value choices, and we need to work up our skills in making high-value and lasting ones — seeking God and trusting Him for His way.
QUESTION Trusting God, doing what is right by Him, making high value choices is difficult. Who can share this with you, and encourage you?
Mark 12:28-34 – the Great Commandment, love God, love others
Unselfishness a guiding principle of the kingdom of God
28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked Him, “Of all the commandments, which is the most important?”
“One of the teachers of the law” – until now, in Mark, they have been hostile; this was probably a Pharisee, but a friendly and teachable one.
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.
30 ‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
“The most important…” – the rabbis had codified the law into 613 statutes, and debated which were ‘weighty’ and which were ‘lighter’. Jesus starts where they are, quoting the familiar ‘Shema’ or ‘Hear’ passage (which opens worship in synagogues today)._
31 The second is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these.”
“The second is this” – Jesus puts two sayings together (see For Further Study note below) that were widely separated in the law, and so not expected to be combined. The first summarises commandments 1-4 about loving God wholeheartedly, the second summarises commandments 5-10 about moral responsibility and treating others well. His point is that they cannot be separated. God, who loves us, expects us to return His love by putting Him first and also by honouring others, loving them as He does.
32-33 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but Him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbour as yourself is more important than all burnt offerings and sacrifices.”
“You are right” – this particular scribe had understood that God’s overriding characteristic was mercy. Without the accompaniment of just and merciful behaviour, without which the ceremonial was meaningless.
34 When Jesus saw that he had answered wisely, He said to him, “You are not far from the kingdom of God.” And from then on no one dared ask Him any more questions.
“Not far from the kingdom” – the scribe had the right priorities, but entering the kingdom would require him to recognise and speak out Jesus as being the Son of God, (who would shortly die in his place as a sacrifice for his sins).
For further study: The Great Commandment unfolds, Deut. 6:46; Leviticus 19:18; Matthew 5:43; Matthew 22:36-40; Luke 10:27; Romans 13:9; Galatians 5:14.
This man had grasped the teaching and understood the way it fits together. He knew the priorities – a lack of moral compass and concern for others cancels out any good religious intentions we can perform. First things first, and with God, that is always mercy!
The second teaching here is about the spirit of the law versus the legalism of the law. Jesus upholds the broad intention of the law by being the fulfilment of the law. He shows what it looks like to know God’s love, and so to be provoked into returning it in devotion to God, that results in having a heart of mercy and generosity to others. By contrast, the Jewish teachers and scribes majored on the fine details of observance, where their response to God had become formulaic rather than feeling.
We can’t reduce the teaching of Jesus to a formula; either it is heartfelt or it is reduced to head-knowledge. To change the world around us – being bringers of the kingdom of God – must start with us having a demonstrable heart change. We can’t give what we haven’t got.
QUESTION How can we, as the Church representing Jesus, be more effective at showing His transforming love to the world, rather reducing it to the kind of rituals and regulations which Jesus so clearly derided?
Hebrews 9:11-14 – The cleansing, releasing power of the blood of Christ
Christ’s sacrifice changes us inwardly in a way the blood of calves and goats never could
11 But when Christ came as high priest of the good things that are now already here, He went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.
“Greater… perfect tabernacle” – a comparison between the tent that preceded the temple with its hammered gold lamp stand for seven lamps and its consecrated bread, and the ‘heavenly tent’ around God’s presence. The man-made one was a poor shadow of the real thing which Christ entered to take his high priestly seat.
12-13 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.
“Once for all” – a comparison between the repeated sacrifices of the Levitical priest, each of which amounted to a partial remedy for sin, and Christ’s sinless sacrifice, final, effective and unrepeatable.
14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
“How much more” – an argument from less to greater. The comparison emphasises the power of remembering, enacting and declaring what Christ’s blood has done for us. The balance between these actions varies across Christian traditions.
IN PRACTICE The flesh nature — how we behave naturally as humankind — is inherently selfish and self-protective, and therefore not disposed to be generous to others. We live in competition, not collaboration. Loving others is optional, depending on what we feel – because we readily store up resentments accumulated by emotional collisions with others.
Coming to Christ and having a personal relationship with God brings the Holy Spirit’s dynamic to counteract and change this self-centred flesh nature. We have hurt God by our selfishness and rebellion, but He has forgiven us — massively. This is the work of the blood of Christ, not only spiritual forgiveness for sin, but emotional cleansing of conscience from the effect of sin. Now we can think and act differently, with a generosity of spirit towards others. It is still a choice — we need to constantly be reminded how Christ’s blood has cleansed us — but it is an empowered choice. We can reflect God’s love and generous spirit to us, in how we relate to others.
QUESTION Christ’s blood is all-powerful and effective, but how do we assert this? What is the balance between remembering, and speaking it out, in your tradition?
= = = = = = =
PRAYER Father, we see selfishness, hatred and war all around us yet You sent Jesus to be the embodiment of your way of love and the means to achieve it. Fill us with Your love and empower us to use it to bring change to the bit of the world we can influence. Amen.
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