The unmistakable healing of the crippled man brought Peter’s forthright proclamation of the present reality of Jesus to heal and save

THURSDAY, APRIL 19
Acts 4:5-12

Peter and John have been brought before the court whose main prosecutors are those that condemned Jesus to death.

5-6  The next day the rulers, the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. 

The Sanhedrin was the Jewish senate and its membership of 70 comprised the Saduccee temple hierarchy of the high priest dynasty, lay people of power and influence, and mainly Pharisee teachers of the law. Annas called himself high priest even though he had been deposed by the Romans more than 15 years earlier. Luke is at pains to show us that despite a wide representation, the power was in the hands of one aristocratic Sadduccee family, the same that had arraigned Jesus. In this context, Peter the fisherman’s defence is especially bold.

7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

Peter and John were arrested because they were preaching and teaching about the Resurrection in the Temple precincts, Acts 4:1-3, Solomon’s colonnade where Jesus Himself had taught, John 10:23-24. The presence of the formerly disabled man as a witness (v.10), had rather overtaken the original reason. The Sadduccees were particularly angered because they did not believe in resurrection, which they did not consider to be found in Genesis to Deuteronomy, the only part of the Scriptures they recognised as authoritative. They were the focus of the early opposition to Christianity.

8  Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people!

Peter addresses the two main groups, the minority Sadduccee priestly rulers, and the elders who included the teachers of the law and were the majority Pharisees.

Jesus had foretold exactly this kind of charge and the enabling of the Holy Spirit to answer in court, Luke 12:11-12; 21:14-15.

9 “If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed…

“Healed” – the same word as is used for “saved” in v.12. We use different words, including ‘delivered’, for what is God’s salvation received in different ways.

10 “…then know this, you and all the people of Israel: It is by the Name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.

Peter states formally and using the full name, that it is by the name of Jesus the witness is standing there healed.

“By the Name” – an allusion of God revealing Himself to Moses, Exodus 3:15 and the giving of the Law, Exodus 20:7. It is a provocative reminder that Jesus, the Messiah, is God – the One who the rulers especially, crucified and God raised from the dead.

11 “Jesus is
‘the stone you builders rejected,
which has become the cornerstone.’

A quotation from Psalm 118:22 which Jesus applied to Himself as Messiah, Luke 20:17, and which featured in the apostolic body of teaching, 1 Peter 2:7, together with other ‘stone sayings’ e.g. ‘living stones’.

12  “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

Jesus is the One and the only One empowered by God to grant salvation to others. This is expressed elsewhere in the N.T. e.g. John 14:6, Hebrews 2:3, 1 Timothy 2:5. Understanding God to have exalted Jesus to His right hand, this position was unique and could not be shared.

Application

This is an early-early-church model for three challenges that Christians meet today.

Firstly, the challenge of what to do when you see someone, not necessarily a person of any faith, who has a need, and the Holy Spirit is prompting you so you start to ‘see’ what God purposes. And it involves you! Bear in mind that Peter and John and the others would have seen this man lying by the Beautiful Gate and asking for money, every day. On this occasion, Peter sensed it was a ‘now’ time, and faith was rising in him for what he needed to do.

Secondly, the challenge of speaking out God’s purpose in faith. Peter may have prayed for this man’s needs to be met many times. No doubt others asked God to heal him. But now Peter was prompted to declare, rather than ask, “In the name of Jesus Christ of Nazareth, walk!”, Acts 3:6-7. It’s not a formula. The challenge is to hear what the Lord is saying to say and do, and then do exactly that.

Thirdly, doing what the Lord says to do will bring opposition from religious people who would rather you did what they said to do, or what the order of the day says to do. Peter followed up this astounding miracle with a message to the people around, giving the glory fairly and squarely to Jesus who, he explained, had been put to death and then raised by God, as had been long foretold. In effect he said, “Jesus is alive! Here is the evidence”. So he and John were arrested and brought before the court the next day, trusting in Jesus’ promise that on arrest they would be given the words to say.

God wants to extend his kingdom rule and good order, and His means for doing it is us, in obedience and trust.  It can be a bumpy road – the shadow of death even – but He enters into this with us, with His goodness and mercy. That’s the kingdom of God.

For reflection and discussion

Should you be ready to minister in the name of Jesus, or should you leave that sort of thing to a ‘professional’?