The heavenlies proclaim the Lord, but his words move us towards His intentions

TUESDAY, FEBRUARY 27
Psalm 19: 1-14

God reveals Himself in the order and beauty of creation, but even more in the words that define His ways

The two main ways that God reveals Himself are contrasted in this psalm, verses 1-6 and then 7-14.

1  The heavens declare the glory of God; the skies proclaim the work of his hands.

2  Day after day they pour forth speech; night after night they reveal knowledge.

1-2  “The heavens” can mean God’s dwelling place or, as here, the skies. Here the heavenly skies silently extol God the Creator’s majesty in what theologians term General Revelation.

3  They have no speech, they use no words; no sound is heard from them.

3  “No words” – by comparison, vv. 7-14 is expressed in words.

4  Yet their voice goes out into all the earth, their words to the ends of the world.

In the heavens, God has pitched a tent for the sun.

4  Ps. 104:2 The Lord… stretches out the heavens like a tent. Creation is set out like the Lord setting out a tent, Isaiah 40:22.

5  It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course.

6  It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth.

5-6  Many ways have been put forward to explain this, with reference to the mythology of the time which ascribed particular powers to the moon and sun. In Egyptian and Mesopotamian texts the sun-god’s penetrating rays exposed every human activity. However, here the sun is subject to God, the Creator. If its heat and light affect everything, how much more does God’s word refresh and inform and guide (expanded below); there is true joy and security in that.

7  The law of the Lord is perfect, refreshing the soul;

The statutes of the Lord are trustworthy, making wise the simple.

7  Here is the change of direction from the general revelation given by creation and specifically, the skies and the sun tracking its way across each day…

8  The precepts of the Lord are right, giving joy to the heart.

The commands of the Lord are radiant, giving light to the eyes.

8  …Now, by comparison, God’s word brings what is far better – specific revelation which can be trusted, which is enlightening, reliable and lifegiving.

9  The fear of the Lord is pure, enduring forever.

The decrees of the Lord are firm, and all of them are righteous.

“The fear of the Lord” is usually the reverence of the Lord. Here “the precepts” and “the commands” become the definition of “the fear” and some versions e.g. ESV keep this within the one sentence.

10  They are more precious than gold, than much pure gold;

they are sweeter than honey, than honey from the honeycomb.

10  The word for “pure gold” or, in some versions “finest gold” is different from the word for “gold” – it is a stronger expression in Hebrew than in English. God’s truth is of rare, remarkable sought-after value.

11 By them your servant is warned; in keeping them there is great reward.

12  But who can discern their own errors?Forgive my hidden faults.

13  Keep your servant also from willful sins; may they not rule over me.

Then I will be blameless, innocent of great transgression.

11-12  God’s word, like 24 carat gold in its purity, reveals the truth which confronts attitudes we use to defend our bits of denial. Sharp and penetrating, it “judges the thoughts and attitudes of the heart”, Hebrews 4:12.

12-13  The psalmist is seeking to be blameless before God and free of “great transgression” and the behaviour that goes with it. At the same time, the human tendency to have blind spots for our own failings, or “hidden sins”, is acknowledged. We are all creative when it comes to self-justification. 

14 May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer.

“Be pleasing” is correct but a bit shallow. Most other versions have ‘acceptable’ for ratzon, a word that goes with sacrifice. The psalmist has seen the glory of God in the wonder and beauty of His creation, and has been impacted by the revealing truth of divine principles in the written word. Now there is a heart response to be offered, a life to be loved as a sacrifice to God.

Application

God’s majesty, glory and creativity affect everyone, whether they acknowledge it or not; anyone who has been struck by a landscape view, or looked up with wonder at the stars and planets on a clear night has had an encounter with the One who created it, even if not a very profound one!

The ancient people of Mesopotamia saw the sun rise and traverse the sky with penetrating heat and light. To them the sun, and the moon also, were deities that observed our actions and required our penitence for our wrongdoings, known and unknown. The psalmist gives a nod to this while explaining the natural revelation of God Almighty that is in His creation and which stirs our conscience to join the heavens in declaring the glory of God.

But God has given us His word, specific revelation of who He is and how He is – and His way of truth for us. This truth is pure and free from any tarnish, like pure gold, and it acts like a mirror, showing up things in us we cannot see or have got accustomed to not seeing in denial and self-justification. At the same time, God’s principles from his word give us the security of good and righteous guidance, and bring us joy in bringing us closer to Him.

Of course, this stirs up a desire in us to respond to this. We want to live according to His purposes for us, to speak what is pleasing, from heart attitudes that reflect the heart of God Himself.

For reflection or discussion

How much do we value God’s word, and the principles for Christian living we find there? In reading and reflecting on the Bible day by day for ourselves? In holding the Bible readings and exposition through preaching central among the sacraments of Sunday worship?

God’s word is His intention – then, now and for ever

TUESDAY, JANUARY 23
Psalm 111

The Lord’s precepts are not just trustworthy, but His heart is constancy and covenant – “for ever and ever”.

This psalm goes with Psalm 112, written by the same author (probably following the exile) and with the same acrostic structure following the Jewish alphabet on each half-line; so we can say they are intended to be read together.

1   Praise the Lord.
I will extol the Lord with all my heart
in the council of the upright and in the assembly.

  • The “council of the upright” is probably a more select group than the assembly and of proven godliness – similarly the “upright” of Ps. 112:2 and 4.
  • “With all my heart” a phrase associated with other psalms and in this context – perhaps what Jesus was alluding to when He gave the Great Commandment beginning “Love the Lord your God with all your heart”, Matt. 22:36-37.
  • Relating to God, heart to heart, is central to the theme this week

2  Great are the works of the Lord;
they are pondered by all who delight in them.

3  Glorious and majestic are His deeds,
and His righteousness endures forever.

4  He has caused His wonders to be remembered;
the Lord is gracious and compassionate.

5  He provides food for those who fear him;
He remembers His covenant forever.

  • “His righteousness endures forever…His wonders to be remembered… He remembers His covenant forever.” Three of about six expressions of the enduring, unchanging, unfailing quality of God’s decrees (see also note to verses 8-10).
  • God’s people serve a God who remembers; on our side, an important part of worship is our remembering publicly what He has done.

For further study: Psalm 42:6, 45:17, 71:16-18, Exodus 17:14, Joshua 4:7.

  • Testimony linked to the Good News (pondered by all who delight in them, v.2, His wonders… remembered v.4) is spiritually powerful. Good News is not a phrase used in the psalms, yet the psalms speak of declaring it: “The Lord has done great things for us, and we are glad” it says in Psalm 126. Therefore, according to Psalm 107, “Let the Redeemed of the Lord say so!” Psalm 126:3, Psalm 107:2

6  He has shown His people the power of His works,
giving them the lands of other nations.

  • “Shown His people…”: God reveals His purposes to His people Psalm 19:1-4, showing Himself to be worthy of complete trust (v.7 below)
  • Part of the promises of the enduring covenant concern “lands of other nations” given to His people, politically controversial or not!

For further study: Psalm 78:55, Genesis 12:7, 15:18

7  The works of His hands are faithful and just;
all His precepts are trustworthy.

  • “All His precepts are trustworthy…”: the theme about the particular authority and anointing on the Lord’s word emerges here.

8  They are established for ever and ever,
enacted in faithfulness and uprightness.

9  He provided redemption for his people;
He ordained his covenant forever
holy and awesome is His name.

10  The fear of the Lord is the beginning of wisdom;
all who follow His precepts have good understanding.
To Him belongs eternal praise.

  • “…Established for ever and ever… ordained His covenant for ever… To Him belongs eternal praise.” Three more expressions of how God’s covenant is praiseworthy – and permanent.
  • The much-repeated, classic definition in the wisdom literature: “The fear of the Lord is the beginning of wisdom”. True wisdom is living in the light of God’s nature and character. Willing submission to His ways is the key to seeing the Lord’s strategy.

For further study: Job 28:28, Psalm 112:1, Proverbs 1:7, 9:10.

Application

We have little personal experience of decrees that are enduring, in a world where the values are transient and situational – ‘if it fits, it applies – until the time that it doesn’t’. We are casual; God by complete contrast is constant and faithful to His decree. More recently there has been controversy over people taking more notice of social media ‘fake news’ than journalism which is properly researched, backed up and balanced; and the way assertions, even wild assertions, repeated often enough and loudly enough, are given credibility.

By contrast, God speaks in a way which is utterly true and totally trustworthy. He often refers back to what He has said before, and reminds us of promises which are still standing. His intentions, expressed in His Word, remain His intentions, and they go on and on. He may say more about them, or put them into a new context, but unlike a politician’s tweet, they have foundation and real substance.

God wants to receive our praise not as routine but from the heart, and He also wants us to catch His heart, which is about His constancy and love which is eternal, and never fickle.

Discussion starter

What promises has God made long ago which might help us reach people for Him more confidently?