The difference between man’s ways and God’s kingdom order

Bible readings for Sunday, June 17 (based on the Revised Common Lectionary)

1 Samuel 15:34-16:13 – In God’s order, character trumps appearance

• Samuel anoints David saying that the Lord looks on the heart, not appearance

Mark 4:26-34 – God’s realm grows unseen where it is planted

• Jesus teaches that the Kingdom of God is a hidden influence like seed that sprouts from the soil

2 Corinthians 5:6-10, 14-17 – New life brings vision of the kingdom of God

• Living as a spiritual person will always be in tension with living the human life

Image from https://newlifenarrabri.wordpress.com/2017/03/21/reflection-on-1-samuel-161-13-2/

 

1 Samuel 15:34 – 16:13 » In God’s order, character trumps appearance

  • Samuel anoints David saying that the Lord looks on the heart, not appearance

34-35 Then Samuel left for Ramah, but Saul went up to his home in Gibeah of Saul. Until the day Samuel died, he did not go to see Saul again, though Samuel mourned for him. And the Lord regretted that He had made Saul king over Israel.

“Ramah… Gibeah” – it was a separation but archaeology has revealed that Ramah and Gibeah were only a few miles apart.

“The Lord regretted…” – echoes 15:11 and God’s regret at the time of the flood, Genesis 6:7. This is not a conflict with 1 Sam. 15:29 where ‘will not regret’ in some versions means will not ‘relent’ or ‘change His mind’. Saul’s call to kingship had started well, 1 Sam. 9-10, but his character was to self-justify and on this test of how he had followed a very specific command he lied twice, 1 Sam. 15:3, 13, 20-22.

For further study, see 2 Sam. 11:27, 12:7-12, Hebrews 13:7

1 Sam. 16:1 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”

Jesse was the grandson of Boaz and Ruth, of Bethlehem.

But Samuel said, “How can I go? If Saul hears about it, he will kill me.”

Samuel had reason to be cautious – he had told Saul that God had rejected his kingship.

The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’

Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”

Bringing a sacrifice gave Samuel a pretext for going to Bethlehem and following what the Lord would show him next.

Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”

Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.

When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”

Like Saul, Jesse’s oldest son looked impressive, but God could see into the motivations of his heart, Psalm 139:1. His true character comes out in 1 Sam. 17:28

But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”

“The Lord looks at the heart” – a much-quoted verse, which headlines a principle. The Lord is concerned with what is on the inside, i.e. character and spiritual disposition, whereas we are swayed by more evident attributes including appearance. Saul stood out in appearance and height, 1 Sam. 9:2, but in character he turned out to lack stature.

8-11 Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.” Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.” Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.” So he asked Jesse, “Are these all the sons you have?”

There is still the youngest,” Jesse answered. “He is tending the sheep.”

Samuel said, “Send for him; we will not sit down until he arrives.”

12 So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.

Then the Lord said, “Rise and anoint him; this is the one.”

13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah.

With v. 14 this is the pivotal moment when by this physical anointing there is a transfer of the spiritual anointing of God’s Spirit from Saul to David (which he recalled in worship, Psalm 51:11). It is the beginning of a long process over seven years in which Saul’s hold on the kingship is displaced by David’s growing influence.

In practice

It is hard for us to grasp how, with foreknowledge, God can allow something to happen which then turns to failure. This makes a powerful statement about the principle of man’s free will, but also the seriousness with which God regards a failure of leadership through the wrong exercise of free will.

In the O.T. the Holy Spirit comes on a person of God’s choice for a purpose, for them to step up to an anointed role e.g. as prophet or king or leader.  In the NT the Spirit was given at Pentecost and all believers can ask and receive, and are later instructed to “be being filled”, Ephesians 5:18, in an ongoing way for an empowered ministry.

The principle of “trust and test” applies to us as it did to Saul and David. Saul’s arrogant and self-justifying personality meant that he lacked the honesty to know his need of God and need to put right with God his mistakes. David made mistakes, but God had his heart – a crucial difference.

Question

We have free will to obey (or to take God at His word) or not. How have you grown through being tested on this?

Ezekiel 17:22-24 (additional reading)

22 “ ‘This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain.

“A shoot… and plant it” – one of David’s line, Isaiah 11:1, Zech. 3:8, made king. A parable of a messianic future in sharp contrast to the destruction foretold in the preceding prophecies.

“High and lofty mountain” – Jerusalem, Isaiah 2:2-4

23  On the mountain heights of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches.

“Birds of every kind” – people of every nation.

The Lord Himself plants this shoot from the very top growth

24 All the trees of the forest will know that I the Lord bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.

“Bring down the tall tree” – 1 Samuel 2:1-10, Isaiah 2:12-18.

Trees represent the royal line. The pride and failure of David’s descendants would not stop God’s purpose for the dynasty of David, which was fulfilled in Jesus.

“ ‘I the Lord have spoken, and I will do it.’ ”

In practice

Ezekiel was a later prophet who became one of the exiles and a contemporary of Jeremiah, Daniel and Obadiah. He had seen how king after king, and generation after generation, had rejected God’s ways – with disastrous consequences. He also caught a higher perspective: God’s purpose would be fulfilled by God’s action overruling man’s failure. When all around us appears hopeless, in the higher, heavenly perspective God is already bringing His good purposes about. 

Mark 4:26-34 » God’s realm grows unseen where it is planted

  • Jesus teaches that the Kingdom of God is a hidden influence, like seed that sprouts from the soil

26-29 [Jesus] also said, “This is what the kingdom of God is like.

The disciples thought the kingdom of God was a righteous political rule – looking back to David. Not so. All of Jesus’ teaching sought to demonstrate and explain how the kingdom of God, God’s rule and purpose, impacts man’s freewill existence. God’s kingdom exists and grows and produces its good effect in ways that are largely unseen and unrecognised – in our hearts, and through us as changed people, bringing God’s order in righteous, beneficial change to our world.

A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain – first the stalk, then the head, then the full kernel in the head.  As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”

“He also said” – Mark recounts some further seed parables which are about the hidden life of the kingdom of God which will appear. The kingdom of God is hidden, 4:21, but will certainly become established like a crop, and grow.

30-32 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest of all seeds on earth.  Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

“Like a mustard seed – the contrast between a very small beginning – the mustard seed was proverbially small – and spectacular growth.

33-34 With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when He was alone with His own disciples, he explained everything.

Mark shows that he is including a compilation of these parables, not a chronological account.

In practice

This teaching reminds us that God’s kingdom does come and does grow whether or not we can see the impact of praying ‘Your kingdom come’.  The change and growth keeps on happening “all by itself” as God’s will is done with the patchy support and partnership of His people. This teaching emphasises God’s sovereignty in fulfilling His purpose, but the witness of the Bible as a whole is on the way God chooses us to be His ‘executive partners’ through our lives and relationships.

Heroes of faith like William Wilberforce and John Wesley whose hearts were changed by the Holy Spirit were passionate in their mission and persevering in setbacks and opposition and lack of progress. Centuries later, we see with more clarity what their prayer and persistence achieved for eternity.

Question

Can you recall something you have prayed for persistently without seeing change at the time – and then, looking back, you could see the shift?

 

2 Corinthians 5:6-10, 14-17 » New life brings a vision of the kingdom of God

  • Living as a spiritual person will always be in tension with living the human life

6-7 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight.

“At home in the body” – spiritual life is constrained by human existence.

This is not an exhortation to be super-spiritual and believing the unbelievable, but rather living one’s whole life with God in a trust relationship which believes His promises and takes an eternal view, not just the immediate one. This looks back to 2 Cor. 4:18-5:1.

8-10 We are confident, I say, and would prefer to be away from the body and at home with the Lord. So we make it our goal to please Him, whether we are at home in the body or away from it. For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

“Appear before the judgment seat” – in our courtroom language we speak of being ‘called to appear before the bench’. This was the bēma, where the Roman governor sat to deliver judicial verdicts.

“Receive what is due” – there is judgment in heaven and we will have to give account for what we have done “in the body”, our here-and-now lives.  Where we fall short of  “living for Him” we should keep short accounts with God and others.

= = = = = 

14-15 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And He died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again.

“Christ’s love compels us” – Paul’s motivation is the strong awareness of the price paid for him by Jesus, and the relationship of love which holds him. The revelation of how Jesus loves us through His sacrificial death compels us to live for Him, not for ourselves.

16-17 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!

This is a change of identity, from the old unregenerate person to the new, spiritual person. New creation also brings new perspective – we see things differently and the old, worldly point of view seems narrow and inadequate. The worldly view of Christ as a historical figure and perhaps a model to follow is radically overturned by the experience of the Holy Spirit  Christ in us – and a growing understanding of who we are “in Christ”, our heavenly identity.

In practice

There’s a tension in living for Christ and in the tension of the world’s ways, in being made a new creation person, but with a lot of old creation habits and attitudes hanging on. The life of the Spirit which is the context of this letter and others written to early church believers demands that we see ourselves as heaven sees us, and live up to this new identity. Too easily we slide back into responding to the world around us as we see it with our eyes rather than as we perceive it, drawing on the spiritual awareness given by the Holy Spirit. People let us down – that is what humans do. The worldly view will be condemning and judgmental; as those in Christ we are equipped to perceive what is going on in a person that impact us unhelpfully, and as those compelled by Christ’s love, we can choose to return to them the grace and forgiveness we ourselves have received from God.

Question

What excites you about the new life, in Christ as a new creation? What holds you back from experiencing it fully?

How to live God’s way

Living in God’s word like well-watered trees, Psalm 1.

Image credit: Joni Shaffer

Church calendar readings for Sunday, May 13, in Bible order

Prepare for Sunday by reading and reflecting on the word for the week. Formerly this was structured with a passage to read and reflect on for each day, but I felt that was overly prescriptive. Use this as a weekly resource to divide up or come back to, as seems best to you. The principle of ‘having the Scriptures in us’ before hearing the Scriptures preached is well-proven, however. And it is a good stand-alone Bible study! –IanG

Ezekiel 36:24-28 – Living God’s way from within

Psalm 1 – Living like well-watered trees

John 17:6-19 – Living as those united by Jesus

Acts 1:15-17, 21-26 – Living as witnesses that Jesus is alive

1 John 5:9-13 – Living the new life that the Son of God gives

The saying “Whoever has the Son has life” in 1 John 5:12 is like a headline over the theme that emerges from this week’s Sunday readings (you may only hear two or three of them in church). This is about living God’s way – living as those who belong to God through receiving Jesus – and give five complementary pictures of what that means.

= = = = = = =

 

Ezekiel 36:24-28 » Living God’s way from within

• In the regathering, the Holy Spirit is promised to be a personal enabler of righteous living

24  “ ‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land.

“Out of the nations” – out of a pagan land.

25  I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols.

“I will cleanse you” – as Jews, they were defiled by ungodly pagan practices all around them, but also by their history that had caused the fall of Jerusalem.

26  I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.

This is a repeated theme in Ezekiel – a revelation the prophet caught and expressed at different times, Ezekiel 11:19, 18:31.

27  And I will put My Spirit in you and move you to follow My decrees and be careful to keep My laws.

The Law instituted by Moses and subsequently turned into a detailed ‘do this, don’t do that’ religious system was near-impossible to keep – as any religious system is for people trying to work it out in their own strength. To be empowered by the Holy Spirit to WANT to live right by God was to be a seismic change in the whole order of things, that would happen at Pentecost.

28  Then you will live in the land I gave your ancestors; you will be My people, and I will be your God.

“Your God…My people” – the covenant language reminds hearers of God’s kind, not harsh, intentions. The relationship between God and His people would be restored.

In practice

When the relationship breaks down, God is always looking for ways to restore it, on His initiative. That was always part of His covenant promise. The covenant required His people to obey, but promised to treat them better than they deserved – with His unearned, faithful love – when things went wrong.

Life is like that. Relationships do get strained, damaged and broken. But in God’s view, that is not the end, but the beginning of a restoring process. This is God’s intentional work of renewal. He is always about this work of renewing and inviting us to see the need, and join Him.

These verses also set out a huge change: the Law instituted by Moses had not been working. Man has been created with free will, and that means there is an independent and at times wayward tendency in all of us. The promise of His Spirit was to counter that with a desire and therefore tendency to get better and better at both knowing and following God’s ways. We can only do that with His Holy Spirit in us – a heart change that comes as a result of us recognising who our Saviour Jesus really is, and inviting Him to reign in us.

Question

Is God’s gift of new life an opportunity to decide for Him, or the start of a process of renewal that goes on in us and even through us?

 

Psalm 1 » Living like well-watered trees

• The righteous person who loves living in the Word is blessed in the relationship with God that brings

1  Blessed is the one who does not walk in step with the wicked

or stand in the way that sinners take, or sit in the company of mockers,

2  but whose delight is in the law of the Lord, and who meditates on his law day and night.

“Blessed” – Happy or fortunate

Both Psalm 1 and Psalm 2 use the same word, hāgâ,  to contrast the righteous person who  “meditates” on God’s word, v.2, with Psalm 2:1 where God’s enemies “plot”, or meditate on, rebellion. Another part of the contrast is the determination of the righteous individual to seek God’s way, and not be swayed by the crowd of those who feel they know best, described as wicked mockers.

3  That person is like a tree planted by streams of water,

which yields its fruit in season and whose leaf does not wither—

whatever they do prospers.

“That person” – As in “blessed is the one” (v.1), the individual who goes against the more acceptable unbelieving crowd but who has a philosophy of life that is rooted in the Word. This is the way that “prospers”, knowing the constancy of God’s provision and protection rather than a life of blips and dips.

For further study see Jeremiah 17:5-8, Joshua 1:8, Matthew 6:33.

4-5  Not so the wicked! They are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.

“The wicked” – showing a disregard for God and his Way. Not being anchored in God’s truth leaves us too lightweight and blown around by mere opinion, to be a good influence in the community (or church)

6  For the Lord watches over the way of the righteous, but the way of the wicked leads to destruction.

“Watches over” – an intimate, relational word. “Wicked – our ‘I know best’ independence casts us loose from the security of being held in relationship with God.

In practice

Those individuals who choose to go against the crowd and maintain a close relationship with God through His Word, are contrasted with the many who are disdainful.

There is no fast track to the prosperity of life that the Bible describes, which is a broad prosperity in which financial sufficiency is just a part. However, there are simple ways we can follow which attract God’s blessing and favour. Because God is essentially relational, these will all be ways for us to stay close to Him. The number one way is to learn to hear His voice, by reflecting on His revelation of Himself in His Word.

If we think we don’t need to read God’s Word and seek His guidance day by day, we are an accident waiting to happen. Independence doesn’t play out well for God who wants us to know His love and respond to Him in a relationship.

Question

What is needed for a tree or shrub to prosper? How well does that picture what we need to grow well and true?

John 17:6-19 » Living as those united by Jesus

• Jesus’ prays for those that are His to be united in knowing God’s love and protected from the tendency to division

6-7  “I have revealed You to those whom You gave me out of the world. They were yours; you gave them to Me and they have obeyed Your word. Now they know that everything You have given Me comes from You.

“I have revealed You…” – there are two particular ways Jesus revealed the Father. Firstly, by being God in human form – God incarnate, the Word became flesh, John 1:14 – and secondly, by being the Way to the Father, John 14:6. See ‘In practice’.

8  For I gave them the words You gave me and they accepted them. They knew with certainty that I came from You, and they believed that You sent Me.

“They knew with certainty” – that what Jesus taught was from the Father and was truth. They would need more time to fit the pieces together to understand Jesus’ death and resurrection, and how the OT Passover lamb, priest, temple and suffering servant was fulfilled in Him.

9-10  I pray for them. I am not praying for the world, but for those you have given Me, for they are Yours. All I have is Yours, and all You have is mine. And glory has come to Me through them.

11  I will remain in the world no longer, but they are still in the world, and I am coming to You. Holy Father, protect them by the power of Your name, the name you gave Me, so that they may be one as We are one.

“That they may be one” – of one mind and heart about God’s purpose and their mission.

12  While I was with them, I protected them and kept them safe by that name You gave Me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

13-14  “I am coming to You now, but I say these things while I am still in the world, so that they may have the full measure of My joy within them. I have given them Your Word and the world has hated them, for they are not of the world any more than I am of the world.

“The world has hated them” – which is why we need the joy of belonging to Jesus to be our motivation. His way, as He is teaching here, also John 15:11, releases something deeper and stronger than happiness. When we get religious about what we think is correct or not, or competitive about our way rather than other ways, the joy (and the anointing) quickly fades.

15-16  My prayer is not that You take them out of the world but that You protect them from the evil one. They are not of the world, even as I am not of it.

Following Jesus brings its own protection, the New Covenant, and it also brings its own attack. Satan does not give up ground easily. We have to learn to live in the world, relating to people and policies that do not reflect our beliefs and values, while drawing our strength from the Father and our guidance from the Holy Spirit as those who are not of the world.

17-19  Sanctify them by the truth; Your Word is truth. As you sent Me into the world, I have sent them into the world. For them I sanctify Myself, that they too may be truly sanctified.

Our coming to know Jesus, who is the truth, and our being empowered by the Spirit of Truth, does change us and set us apart for God – being sanctified, or made holy, in Bible language.

In practice

Jesus revealed the Father by giving us a key whereby we could come first to Him, and then know the Father: “I am the way… no one comes to the Father except through Me. If you really know Me, you will know my Father as well…”, John 14:6-7. Once we take that decision, there dawns an awareness of a wonderful one-ness we share with other believers who have come to the Father through Jesus, whatever stream they may worship with.

The difference between what is sometimes described as ‘churchianity’ and true organic Christianity is right here in this teaching by Jesus, about those who are His maintaining a united heart and witness. He knew that there would be a tendency for control and competition and division to creep in – that is man’s way – and He was teaching that His Way was not like that.

It is increasingly common for Christians to disregard denominational barriers to pray and worship together and especially to engage in outreach. Recently, outreach has been found to be particularly effective in towns where there is genuine friendship between different streams of the church, with Christians of different streams going out on the streets in threes. We are in it together, for our protection but also for His mission.

This passage makes it clear that we are not soldiers of the barracks but sent out. However, like soldiers, as soon as we step out, we start getting rather too well acquainted with the enemy of freedom and life, Satan. Togetherness and one-ness is vitally important. No one in Special Forces would ever need to be reminded of that!

Question

What more could we do that would emphasise – and bring – the oneness we have as those who belong to Jesus?

Acts 1:15-17, 21-26 » Living as witnesses that Jesus is alive

• The Twelve are made complete again to be solid witnesses of Jesus’ resurrection to new life.

15-17  In those days Peter stood up among the believers (a group numbering about 120) and said, “Brothers and sisters,  the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus.  He was one of our number and shared in our ministry.”

Peter was looked up to as a leader of the apostles in the gospel accounts and especially in the early times of the church described in the first few chapters of Acts. He had (v.20) spoken two well-known sayings from Psalm 69:25 and Psalm 109:8 “May his place be deserted… May another take his place of leadership” which seem rather like a prophetic word to them to make the Twelve complete in number.

21-22  Therefore it is necessary to choose one of the men who has been with us the whole time the Lord Jesus was living among us, beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”

“Witness with us” – The two particular requirements were that the person was a witness to Jesus’ resurrection – many people encountered Him at this time, so that was not too difficult. But the other requirement was for their experience of Jesus to be similar to the remaining eleven, knowing Him for the three years of His ministry. The first apostles needed to be authoritative eyewitnesses of how Jesus showed Himself to be Messiah, against the denial and threats of the Jewish rulers.

23  So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias.

24-26   Then they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen to take over this apostolic ministry, which Judas left to go where he belongs.” Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

“Casting lots” – possibly shaking marked stones in a jar until one fell out, a bit like our ‘heads or tails’ – is never mentioned again. It became obsolete at the coming of the Holy Spirit who Himself guides and leads God’s people.

In practice

Here we see God restoring the Twelve who keenly felt the loss and shame of one of their number who was the one who betrayed Jesus, and then died an unpleasant death in the field he bought with the bounty. It was a messy situation – but we see God’s hand in bringing restoration of the first team of eye-witness apostles.

God’s guidance is something we all seek, but we know it is an imperfect art, even with the help and guidance of prayer and the Holy Spirit. This snapshot taken just before the coming of the Holy Spirit shows them casting lots, and no doubt this was done prayerfully. A short time later, they were all much more confident about what they were hearing and seeing – not to mention much more bold in the face of people who wanted to flog them, or worse.

We find guidance today a challenge, but the lesson from this passage is that God uses many ways to guide, and if we give Him time and listen – they were doing plenty of that in the Upper Room – He does speak to us.

Question

What ways do you know that churches use to choose leaders? Does it matter what way is used if it is done prayerfully?

1 John 5:9-13 (verses 6-8 added) » Living the new life that the Son of God gives

• The testimony about Jesus is incontrovertible

6-8   This is the one who came by water and blood – Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. For there are three that testify: the Spirit, the water and the blood; and the three are in agreement.

9  We accept human testimony, but God’s testimony is greater because it is the testimony of God, which He has given about his Son.

“Human testimony” – Verse 9 needs the context of 6-8 to be understood. When Jesus encountered people who would not accept His testimony about Himself,  He pointed them to His works, John 10:25. The Holy Spirit (Spirit of Truth) gives witness to who Jesus is, and John’s readers would mostly have experience of this, John 15:26. John calls two widely known works of God, Jesus’ baptism and crucifixion. Generally two or three witnesses were needed for human testimony. John calls three ultra-reliable witnesses of God Himself.

10  Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made Him out to be a liar, because they have not believed the testimony God has given about His Son.

“Whoever believes in…” – There’s a difference between believing that Jesus was a historical figure who did good and set an example to follow, and believing in Jesus, Son of God and crucified Saviour who I call my Saviour and Lord.

11  And this is the testimony: God has given us eternal life, and this life is in His Son.

12  Whoever has the Son has life; whoever does not have the Son of God does not have life.

To have the Son comes simply through turning to and believing in the Son. It is through faith in Christ, not any observances, that we have life, which is experienced as a new dimension of life now, as well as assurance of eternal life (v.13), John 14:6, Acts 4:12.

13  I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.

In practice

The Jewish religious leaders didn’t want to believe who Jesus was, let alone that Jesus is resurrected and alive. The followers of Gnosticism were a discordant strain in the early church who didn’t believe that Jesus was fully God and fully man, and John was writing partly to counter their unbelieving influence.

We get that today. There’s a lot of Christian religion that has been constructed around a set of beliefs and observances but with no recognition that the Lordship of Jesus and personal submission to  Him comes first and holds central place.

John would say to us today, the baptism and transfiguration of Jesus both happened and the audible voice of God was heard to affirm His Son. No one seriously challenges that the crucifixion of Jesus happened – secular historians of the time noted it as an important event. But those who have turned to Jesus and believed in Him have their own inward witness, the witness of the Holy Spirit of God who brings a revelation and understanding that goes beyond what can be understood intellectually. They know. They have a new dimension of life which is close to a definition of Christian joy. And they are secure in themselves, held by the love of God and with the assurance of being in the early stages of eternal life with Him.

Question

Have you been invited to pray this prayer? It’s always good to pray it again:

Lord Jesus, I turn to You now, believing that You are the only Son of God, who was born as man, lived a perfect life of obedience to Your heavenly Father, and then went willingly to a shameful execution to pay the price of my sins.
I ask that all my independence from God, my rebellion against God, my selfishness in wanting to be the master of my own destiny – all my sin, past present and future – be put under the cleansing of Your blood shed in your death on that Cross.
And I ask, Jesus, that You fill me with Your Holy Spirit now, to give me revelation of what I do not understand, that I might know the fullness of new life with Your peace, and be empowered to learn to walk with You in life, join You on Your mission and then dwell with You always. Thank You, Jesus. Amen.

This is a big decision that will bring release and joy, but a decision that will be tested as well. Talk it over with your parish priest, pastor, or trusted Christian friend so that you have some prayer and practical companionship on this exciting leg of your journey with God!

The emerging message – empowered to live out the Way

The early disciples of Jesus were known as followers of the Way before they were known as Christians, Acts 11:25-26. They were followers of the Way of God, not the rigid and religious way the Pharisees would have people do it, but the new Way and new life demonstrated by Jesus.

This Way was foretold by Ezekiel who saw in the Spirit a picture of the old, hard, stone-like ‘heart’ which is our inner being – the heart of our desires and motivations – being replaced with a new feeling, sensitive, spiritual heart, alive to God. With this new heart, the Way of God would no longer be a drudge but a joy, not hard-won by effort but experienced through exploration.

The ‘exploration’ is allowing God to speak to us through His word. Psalm 1 puts this rather formally as “the law of the Lord” but says this is something we can delight in. Exploration is fun. When we sense God speaking to us personally through words and phrases that are eternal, it is exciting. The “wicked”, who think they know best, miss out on all of this, but being rooted in God’s word is how we live fruitful lives, following God’s Way.

Everyone who belongs to Jesus has a special affinity with everyone else who belongs to Jesus, although the churches or buildings we gather in to worship may have very different names and represent different styles. That one-ness is spiritually powerful, not just in terms of mutual encouragement, but because the humble prayer “when two of you… agree” Matthew 18:19 is the prayer with God’s power behind it. Jesus, knowing the heavenly principle of one-ness, prayed that believers would be protected in it, knowing full well that the enemy of souls who comes to kill, steal and destroy the new life John 10:10 would be active in sowing distrust, competition and division. The world sees churches in competition, and sometimes they are. The Way of Jesus has nothing to do with this form of pride and everything to do with collaboration.

The Way of the Lord leads us to the Cross, a place where we can be real about those things in our life and attitudes which grieve God but also the place where we can lay them down and receive the forgiveness that cancels the record of sin. The Way of Jesus doesn’t leave us there, but propels us into new life beyond the Cross, the life that is lived in the presence of Jesus who is alive. The first apostles needed to be a full number, strong in their resolve to face persecution in proclaiming the resurrection of Jesus. The Way of Jesus for us, is to know and to tell others that He is alive, a very real and also approachable Saviour and Lord.

Those who know Him – “whoever has the Son” – have a dimension of life and joy that is infectious. We are the testimony to who Jesus is, the Son of God, because the Holy Spirit in us testifies, not just to us but through us to others.

As present-day Followers of the Way, we have a new heart and reborn spirit, we have the delight of the Scriptures speaking to us, we have the unity with other believers, the excitement about the resurrection and a desire to be a testimony and witness to others. The Way of God is to walk with Jesus who told people “I am the Way, the Truth and the Life” John 14:6. Whether by actions, or attitudes, or perhaps by words of explanation, we have both the responsibility and also the privileged and empowered commission, to show the One who is the Way of God to a world that needs Him.