Theme: Good and bad sources of power
2 Samuel 11:1-15 – Folly: power from position
John 6:1-21 – Provision: power that comes by faith
Ephesians 3:14-21 – Revelation: the power of the Holy Spirit
2 Samuel 11:1-15 » Folly – power from position
David falls into the trap of submitting to his lust rather than God’s word and order.
The story of David’s multifaceted, serious sin: coveting another man’s wife, adultery, cover-up and deceit and constructive murder – ultimately the sin of despising the word of the Lord (2 Sam. 12:9-10). Later, 12:13, 16-17, David comes under conviction, admits his guilt and repents.
1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
“Rabbah” – in modern Amman. David is complacent in sending Joab to lead the army and take on the Ammonites.
2-3 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.”
“Beautiful” – it is rare for someone to be described this way in the Bible.
“From the roof” – a terraced structure several storeys high from this period has been excavated, on which perhaps David’s palace was built to overlook the entire city.
“Eliam and… Uriah” – listed as among David’s elite and most trusted warriors, 2 Sam. 23:34, 39.
4-5 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”
This tells us that she could not have been pregnant already. We cannot tell how compliant she was in the adultery.
6-7 So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going.
“David asked him” – a pretence. David would have received regular reports.
“Uriah” – the name, ‘The Lord is my light’, tells us he was a Hittite, from the kingdom to the north of Canaan, who had adopted the Israelite faith.
8-9 Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.
“Wash your feet” – go home and relax with your wife. Uriah understood what was implied, v.11.
10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”
11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”
“Staying in tents” – the Ark was with the army in field camp, for worship and to seek guidance in the war. This makes David’s dereliction, contrasted with Uriah’s sense of duty, all the more damning.
“Such a thing” – to have had sexual relations would have gone against the rule of abstinence when on duty, 1 Samuel 21:5, Exodus 19:15.
12-13 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.
14-15 In the morning David wrote a letter to Joab and sent it with Uriah. In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”
David failed to make it appear that Uriah was the father of Bathsheba’s child, and plots Uriah’s death so he could marry Bathsheba quickly and disguise his sin.
IN PRACTICE The story this week is about right and wrong sources of power, and it starts with an embarrassing human failure by a popular figurehead. Perhaps this highlights the danger of success. When we think ‘we can do it’, we are already moving away from trusting and obeying God. David’s success had also given him a lot of power – if he sent for someone, they came, and he could do what he liked. Or so he thought. This was David’s most serious mistake, and also his most profound lesson, in which he discovered another power – the power of repentance, and the power of God’s love shown in undeserved forgiveness and grace.
QUESTION What do you take for granted is your area of decision in life, and how might God be challenging that for you?
John 6:1-21 » Provision – power that comes by faith
Jesus tests His disciples, who are facing an immense crowd with nothing to eat
1-4 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed Him because they saw the signs He had performed by healing the sick. Then Jesus went up on a mountainside and sat down with His disciples. The Jewish Passover Festival was near.
“Some time after” – six months or more after the end of chapter 5. Jesus and His disciples have proclaimed the Good News throughout Galilee. Herod, having killed John the Baptist, is after them. They move their pitch.
“Far shore” – north-east shore, probably near Philip’s home area of Bethsaida, Luke 9:10.
“Jewish Passover…near” – and there were many pilgrims on their way to Jerusalem in the crowd. The context of the Passover remembrance gives deeper meaning to what happens next. The first Passover, when the Israelites left Egypt, they entered the desert relying on God’s provision of food and water, Exodus 15:22-16:3.
5-6 When Jesus looked up and saw a great crowd coming toward Him, He said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for He already had in mind what He was going to do.
This was a deliberate test of Philip’s faith. The more we get to know the Lord, the more we understand apparent ‘annoyances’ as being about His purpose for us: growing our faith.
7 Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”
“Half a year’s wages” – literally 200 denarii. A denarius was a labourer’s daily rate.
8-9 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”
“Loaves” – like small, coarse pita breads. With the salted fish, making one meal.
10-11 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
“Five thousand” – with women and children the crowd could have been three or four times greater.
“Distributed” – miraculously, the food multiplied, and everyone ate as much as they wanted. Luke’s gospel account brings out the food multiplying in the hands of the disciples as they gave it out, Luke 9:13,16.
12-13 When they had all had enough to eat, He said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
“Wasted” – in the Graeco-Roman and Jewish world, it was taught that waste was immoral; at the same time, the Roman custom at a gathering was always to have food left over to show that the provision was more than enough.
“Twelve baskets” – may symbolise meeting the needs of the 12 tribes of Israel.
14-15 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by Himself.
“The prophet” – like Elijah, or like Moses, as foretold in Deut. 18:15. The background here is the needy widow’s oil multiplying in 2 Kings 4, and the abundant provision of manna in Exodus 16, stories well known to the crowd.
“Make Him king by force” – the people misunderstood the promised Messiah to be a political saviour of the nation after the manner of King David, not Lord and Saviour of the world.
16-17 When evening came, His disciples went down to the lake, where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them.
18-21 A strong wind was blowing and the waters grew rough. When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water; and they were frightened. But He said to them, “It is I; don’t be afraid.” Then they were willing to take Him into the boat, and immediately the boat reached the shore where they were heading.
“Don’t be afraid” – turbulent storms sometimes occur the Sea of Galilee late in the day. The disciples’ greater fear was seeing a ghost-like Jesus walking out to help them, recalling Moses leading Israel through the water, Exodus 14, Ps. 77:19-20.
IN PRACTICE The disciples were looking at a stadium-sized crowd and no doubt there were children crying and others showing their need of something to eat. And they were completely powerless to provide anything! Later on, they were rowing hard against the wind and seemed powerless to reach the far shore, until Jesus arrived like a ghost and suddenly they had reached land. This story of reliance on God to provide is a better place to start than King David, who could snap his fingers for action without seeking God at all. The boy’s pickled pilchards and pita bread became the ‘gift that goes on giving’ in the astonished disciples’ hands. There are well-attested stories of multiplication that have happened in our time. It takes a stretch of faith – but nothing is impossible for God.
QUESTION Do you have a story, or know someone with a story, of a ‘desperate prayer’ that resulted in a lack being turned into more than enough?
Ephesians 3:14-21 » Revelation – the power of the Holy Spirit
Paul explains how the Holy Spirit reveals the immensity of God’s love when we give our hearts to Jesus
Paul’s prayer for the Ephesus church starts and ends with submission, praise and adoration, vv.14-15 and 20-21. This sandwiches his three appeals, vv.16-19. A good pattern for our prayer.
14-15 For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name.
“I kneel” – expresses deep reverence. Most people stood to pray.
“Father… family” – related words in Greek where God is shown as Father to angelic beings “in heaven” and humanity “on earth”, giving both a shared identity as His creation and in His care.
16-17 I pray that out of his glorious riches He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love…
“Christ may dwell in your hearts through faith” – or ‘make His home in your hearts…’ (NLT). This is what happens at conversion, an act of our will in which we invite Christ, by His Spirit, to come into our hearts. It is both a decision and an event, but also as Paul sets out here, an ongoing process of further ‘little conversions’ and encounters in which we grow in spiritual maturity.
18-19 …may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God.
Paul prays for his Ephesian friends to have spiritual power and spiritual revelation of Christlike sacrificial love, together with spiritual maturity, to show what God is like to others.
20-21 Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
God is glorified in Christ, whose sacrificial death brought the church into existence. God is glorified in the Church – the body of believers – as it shows His power and compassion.
IN PRACTICE This is one of the key Bible passages that explain the new birth and new awareness of God that comes through our conversion from a religious knowledge of God, to a heart-changing personal relationship in which God becomes real to us as Father, as Son and as Holy Spirit. What is difficult to explain in words becomes disarmingly straightforward in experience, as we ask Christ to take up residence in our hearts. The power of the Holy Spirit is God’s gift to those who are truly His, to live for Him and to become aware of His love which touches everyone and everything. With the Holy Spirit’s eyes, we begin to see where heaven connects with earth, where we thought they were quite separate.
QUESTION Is “being strengthened with power in your inner being” an aspiration you look forward to? A story of an event that you can tell? Or your ongoing experience of growing in faith and Christlikeness?
PRAYER Lord, I realise that man’s power corrupts but Your power provides and reveals and releases love. I am sorry for the times I have relied on my influence or ability, instead of turning to You. Help me to know You better, and trust You more as I grow in awareness of Your Holy Spirit in my life and world. Amen.
Theme: God’s power is seen in trusting Him faithfully in the face of opposition
Church calendar readings for Sunday, June 3, in Bible order
Prepare for Sunday by reading the Bible passages beforehand, or reflect on Sunday’s teaching by looking at the Scriptures again.
1 Samuel 3:1-20 « God appears to Samuel and tests his obedience
Mark 2:23-3:6 » Healing ministry in the synagogue brings religious opposition
2 Corinthians 4:5-12 » Paul’s proclamation of Jesus Christ as Lord brings the trials that Jesus knew
1 Samuel 3:1-20 « God appears to Samuel and tests his obedience
• The Lord finds the person He can trust to hear and act on His message
1 The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.
“Not many visions” – with the sense that such as there were, were not widely known. Eli had perhaps forgotten, and Samuel never known, the experience of the Lord speaking.
2-3 One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was.
The lamp… had not… gone out” – the seven-branched lamp had to be filled up with oil at nightfall and kept burning all night, Samuel’s duty for the elderly priest. This suggests a time before dawn.
4 Then the Lord called Samuel. Samuel answered, “Here I am.”
“Here I am” – Samuel hasn’t heard the Lord speak before, and his response is tested three times. He shows himself to be willing, even at nighttime, and gives the same response of others greatly used by God, Gen 22:1, 11; Exod 3:4; Isa 6:8.
5 And he ran to Eli and said, “Here I am; you called me.”
But Eli said, “I did not call; go back and lie down.” So he went and lay down.
6 Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”
“My son,” Eli said, “I did not call; go back and lie down.”
7 Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.
“Did not yet know” – The young boy was an apprentice priest, not a prophet (although that was about to change) and he did not know the Lord’s voice; he did not yet know the Lord in a personal relationship.
8 A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”
Then Eli realized that the Lord was calling the boy.
9 So Eli told Samuel, “Go and lie down, and if He calls you, say, ‘Speak, Lord, for your servant is listening.’ ” So Samuel went and lay down in his place.
Samuel’s station was near the Ark of the Covenant, and if God chose to speak, that is where it would be expected to be heard.
10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”
Then Samuel said, “Speak, for your servant is listening.”
“The Lord… stood there” – this expression is used in a theophany appearance which is a visible manifestation of God to humans. God is Spirit but on occasion He creates appearance and also audible presence, as here
For further study, see Genesis 18:2, 28:13, Numbers 22:22
11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle.
“Ears…tingle” – the language of disaster, later used of the foretold destruction of Jerusalem and Judah handed over by God to the Babylonians.
12 At that time I will carry out against Eli everything I spoke against his family – from beginning to end.
13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them.
14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’ ”
Eli’s sons’ actions were deliberate and rebellious and in their contempt of God amounted to blasphemy. Inadvertent sins of priests could be atoned for, but the guilt of defiant sin could not be removed, Numbers 15:30 (reflected also in Hebrews 10:26). Eli was responsible for their upbringing.
15-16 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, but Eli called him and said, “Samuel, my son.”
Samuel answered, “Here I am.”
17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.”
18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let Him do what is good in his eyes.”
Eli had already received this word of judgment in detail from the unnamed ‘man of God’, 1 Sam. 2:27-36, which confirmed that the young Samuel had in fact heard from God.
19-20 The Lord was with Samuel as he grew up, and He let none of Samuel’s words fall to the ground. And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord.
“Dan to Beersheba” – far north to far south.
Our situation is very much better than in Old Testament times. God has always spoken to His people, but back then it was only the righteous kings, priests and prophets who knew the Holy Spirit, and then not always. Samuel was chosen at a young age to be a leader of his people through hearing and being obedient to God.
If we have come into a relationship with Jesus, and particularly if we have made a regular practice of asking for the infilling of His Spirit, we can hear Him, often through His word. We have to quiet our own thoughts and other noise first.
Samuel heard God call him in the sanctuary in the quiet of night. How would you make it easy for God to speak to you?
Mark 2:23-3:6 » Healing ministry in the synagogue brings religious opposition
• Following a miracle on the Sabbath there are plots to kill Jesus
2:23-24 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”
“His disciples… began to pick…” The disciples, not Jesus. Harvesting (with a sickle) was one of 39 things prohibited on the Sabbath, but picking grains, Deut. 23:24-25, was allowed. Israel’s land was to be seen as the Lord’s.
25-26 He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”
27-28 Then He said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”
Jesus is saying that He is Lord of the Sabbath – and possibly also, that it a matter for individual conscience.
3:1 Another time Jesus went into the synagogue, and a man with a shrivelled hand was there.
2-3 Some of them were looking for a reason to accuse Jesus, so they watched Him closely to see if He would heal him on the Sabbath. Jesus said to the man with the shrivelled hand, “Stand up in front of everyone.”
“Looking for a reason to accuse” – Jesus has already exposed the religiosity of the Pharisees and they react as those who feel threatened.
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.
“They remained silent… stubborn hearts” – see similar synagogue confrontation recorded in Luke 13:10-17. Note that both this story and the grainfield one follow on in Mark from the ‘new wine needing new wineskins’ teaching, Mark 2:21-22. When the kingdom of God comes near, people are healed but religious inflexibility kicks back.
6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
For further study, see 11:18, 12:12, 14:1-2 and 10-11 in this gospel.
Here we have two views of what is good and proper on the Sabbath sharply contrasted. The disciples were simply doing what everyone was allowed to do, and the man with the disability had a legitimate need, but the problem for some was the Sabbath day and how it should be observed.
This highlights the tension which always arises when the rules of the religious framework, and the reality of what God is doing in His kingdom order, collide.
This passage needs to be read with the two preceding verses, Mark 2:21-22, included. Then we can begin to see the inflexible ‘religious spirit’ that can criticise a healing miracle because it occurs on a particular day, for what it is. If the Lord of the Sabbath also worked the miracle of restoring a disabled arm, on the Sabbath, surely that says something about how to keep a good sabbath! And there is teaching here to consider about how we position religious correctness with discerning the new wine of how God is moving His salvation into people’s lives.
What does this teaching about the Sabbath say to us, in a fast changing world?
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2 Corinthians 4:5-12 » Paul’s proclamation of Jesus Christ as Lord brings the trials that Jesus knew
• God’s power and human vulnerability go together, Paul explains
5 For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
“Preach… not ourselves” – A mark of false teachers, then as now, is the need to prove themselves. Paul didn’t need to, and consistently presented a Jesus-centred message, Rom. 10:9; 1 Cor. 12:3; Col. 2:6, as one serving the churches and not as a spiritual overlord, 2 Cor. 1:24. To confess Jesus as our Lord is to say to other Christians that we are their servants, in the Lord’s service.
6 For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.
“Treasure in jars of clay” – the light that comes from knowing Jesus and seeing God’s glory in Him is rich treasure to share with others, but it is packaged in ordinary, rather unattractive containers (that’s us), which show by contrast the priceless nature of the gospel.
8-9 We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.
“Hard pressed” – Paul backs this up with examples in 2 Cor. 11:23-33.
10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
“Carry… the death” – this is sharing in the painful mission of Jesus, Colossians 1:24, which is an honour.
11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body.
12 So then, death is at work in us, but life is at work in you.
“Death is at work in us” – the way of bringing life and eternal life to others, was death for Jesus and Christian ministry and mission is Jesus-like. Paul reflects that bringing the life of Jesus and His Spirit puts him often at risk of death.
Not many of us have Paul’s kind of call or the readiness of those early believers to lay down their lives for the sake of the gospel. But do we subconsciously expect the Christian life to be a favoured and protected one?
For the born-again believer, both of these strands play out together. There is favour and God’s provision, not to mention knowing that we are loved and being sustained by the joy of the Lord that is our strength. But once we decide that Jesus Christ is our Lord and make that part of our life message, then we become targets for the enemy of our souls. There is spiritual attack, often from unexpected quarters, and persecution. The people we look to as giants of the faith all got pelted, with accusations and insults and in former days, more physical missiles.
Having any kind of authentic faith that can be seen by others puts us on a mission, and mission brings challenges. They are often ‘breaking experiences’ for us and our pride, but at the same time ‘breaking out’ experiences for others who see more clearly what Jesus has put in us.
When you are treated harshly in connection with who you are as someone who has made Jesus Lord of your life, is it fair? And why is that not the right question?