How the good news is kept hidden by ‘the god of this world’

2 Cor. 4:3-6

Heaven’s strategy in the good news of Jesus is contrasted with scheme that the god of this age, the devil, operates

And even if our gospel is veiled, it is veiled to those who are perishing.

  • Earlier Paul talked about people whose minds were unreceptive and hearts veiled, in their attitude of turning away from God and so unable to hear His call or let it reach their hearts. Only in Christ, in other words whenever someone turns to the Lord, is this religious blindness removed. The Holy Spirit gives a freedom to see differently – and spiritually. Before we turn to trust Jesus and allow Him to be Lord of our lives, the good news is confusing and even a bit threatening. The moment we ask Him in, a change occurs in us (“the veil is taken away”) and suddenly what was confusing becomes clear – and a truly exciting discovery. Paul sets out this transition in the preceding verses, 1 Cor 3:14-17.
  • “Our gospel” is the gospel that Paul proclaims – Jesus Christ crucified who is Lord – and that he seeks to live out and make authentic as a Christlike servant.

The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God.

  • Some people find it difficult to believe that there is a real and spiritually active devil setting out to spoil all that God purposes for good. The Bible here explains clearly that we have a personal opponent, Satan, called here the “god of this age” because he exercises dominion in those who allow him to. His major work is keeping people blinded to the truth about Jesus – and the truth about his existence and activities. Turning humbly to Jesus and asking Him to be your Lord is a move he will resist and tell you not to make – but it is a stepping into the light where what was seen dimly becomes distinct (explained further in verse 6, below).

For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.

  • Paul is following a radically different path from his self-promoting opponents, 2 Cor. 11:4

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

  • The light of God’s Spirit that comes into our hearts not only gives us a different means of understanding – revelation – but it is also an attractive light that can be perceived by others, the life of Jesus in us, verse 10, which is clearly not an earned attribute, verse 7.

This seems to be Paul’s comment on people who don’t understand the good news of redemption that He is preaching, the truth that is “set forth plainly” in the words of the verse preceding this passage. They are unbelievers, so they are just not getting it.

That doesn’t inform us much about the problem, except perhaps to find more opportunities to preach and a more persuasive method – a man-centred solution. It has been tried, over the centuries, and the 16th-century persecutions of anyone deemed to be an ‘unbeliever’ added to the ranks of martyrs in a variety of horrible ways.

Paul gives us a much better answer in verse 4, where the apistoi, unbelieving ones, cannot see the light. The words are words, but the Word, Jesus Christ the image of God, is like light penetrating and bringing vision. This is not about the knowledge of the gospel of Christ, a mental/intellectual process. It is about the revelation of the gospel, a work of the Holy Spirit in the heart, or inner being.

In May 1739 John Wesley, an Oxford graduate, knew all about the gospel and had spent time in Savannah, a new American colony – with spectacularly disappointing results. Back in London and visiting the Moravian chapel in Aldersgate Street, on the east side of the City of London, he heard the reading of the beginning of John’s gospel – and had an encounter with God where in his words his “heart was strangely warmed”. The rest, as they say, is history. It is a vivid illustration of the difference between knowing what the Bible says and receiving what the Bible says, as a spiritual transaction of the heart. It is salutary to note that Wesley returned with his pride and self-sufficiency broken – and so then God could meet with him. Pride, of the Pharisees and other religious Jews, got Paul beaten up, thrown out and slandered in place after place. Pride is what keeps the veil in place and the heart untouched. Turning in need to God, believing with the belief you have, is what removes the veil and allows the spiritual light to reveal the reality of Christ.

This insight from the Bible of what keeps people from a personal, heart faith in God shows us how to disrupt the strategy of the devil to keep people blind to their need of God and the light that is from God.

For reflection or discussion

Where are you, along the line from a closed-mind unbeliever to a person of strong and open faith in God? Where are there pockets of ‘unbelieving’ which give the god of this world opportunities to block the light to that part of your heart?


Read ahead – all the readings for Sunday, Feb 11

Also published on Medium.

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